بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Read Word by Word
يَٰٓأَيُّهَا yāayyuhā O ٱلنَّاسُ l-nāsu mankind ٱتَّقُواْ ittaqū Fear رَبَّكُمُ rabbakumu your Lord ٱلَّذِي alladhī the One Who خَلَقَكُم khalaqakum created you مِّن min from نَّفۡسٖ nafsin a soul وَٰحِدَةٖ wāḥidatin single وَخَلَقَ wakhalaqa and created مِنۡهَا min'hā from it زَوۡجَهَا zawjahā its mate وَبَثَّ wabatha and dispersed مِنۡهُمَا min'humā from both of them رِجَالٗا rijālan men كَثِيرٗا kathīran many وَنِسَآءٗۚ wanisāan and women وَٱتَّقُواْ wa-ittaqū And fear ٱللَّهَ l-laha Allah ٱلَّذِي alladhī (through) Whom تَسَآءَلُونَ tasāalūna you ask بِهِۦ bihi [with it] وَٱلۡأَرۡحَامَۚ wal-arḥāma and the wombs إِنَّ inna Indeed ٱللَّهَ l-laha Allah كَانَ kāna is عَلَيۡكُمۡ ʿalaykum over you رَقِيبٗا raqīban Ever-Watchful
yāayyuhā l-nāsu ittaqū rabbakumu alladhī khalaqakum min nafsin wāḥidatin wakhalaqa min'hā zawjahā wabatha min'humā rijālan kathīran wanisāan wa-ittaqū l-laha alladhī tasāalūna bihi wal-arḥāma inna l-laha kāna ʿalaykum raqīban
O humanity! Be mindful of your Lord Who created you from a single soul, and from it He created its mate, and through both He spread countless men and women. And be mindful of Allah—in Whose Name you appeal to one another—and ˹honour˺ family ties. Surely Allah is ever Watchful over you.
وَءَاتُواْ waātū And give ٱلۡيَتَٰمَىٰٓ l-yatāmā (to) the orphans أَمۡوَٰلَهُمۡۖ amwālahum their wealth وَلَا walā and (do) not تَتَبَدَّلُواْ tatabaddalū exchange ٱلۡخَبِيثَ l-khabītha the bad بِٱلطَّيِّبِۖ bil-ṭayibi with the good وَلَا walā and (do) not تَأۡكُلُوٓاْ takulū consume أَمۡوَٰلَهُمۡ amwālahum their wealth إِلَىٰٓ ilā with أَمۡوَٰلِكُمۡۚ amwālikum your wealth إِنَّهُۥ innahu Indeed, it كَانَ kāna is حُوبٗا ḥūban a sin كَبِيرٗا kabīran great
waātū l-yatāmā amwālahum walā tatabaddalū l-khabītha bil-ṭayibi walā takulū amwālahum ilā amwālikum innahu kāna ḥūban kabīran
Give orphans their wealth ˹when they reach maturity˺, and do not exchange your worthless possessions for their valuables, nor cheat them by mixing their wealth with your own. For this would indeed be a great sin.
وَإِنۡ wa-in And if خِفۡتُمۡ khif'tum you fear أَلَّا allā that not تُقۡسِطُواْ tuq'siṭū you will be able to do justice فِي fī with ٱلۡيَتَٰمَىٰ l-yatāmā the orphans فَٱنكِحُواْ fa-inkiḥū then marry مَا mā what طَابَ ṭāba seems suitable لَكُم lakum to you مِّنَ mina from ٱلنِّسَآءِ l-nisāi the women مَثۡنَىٰ mathnā two وَثُلَٰثَ wathulātha or three وَرُبَٰعَۖ warubāʿa or four فَإِنۡ fa-in But if خِفۡتُمۡ khif'tum you fear أَلَّا allā that not تَعۡدِلُواْ taʿdilū you can do justice فَوَٰحِدَةً fawāḥidatan then (marry) one أَوۡ aw or مَا mā what مَلَكَتۡ malakat possesses أَيۡمَٰنُكُمۡۚ aymānukum your right hand ذَٰلِكَ dhālika That أَدۡنَىٰٓ adnā (is) more appropriate أَلَّا allā that (may) not تَعُولُواْ taʿūlū you oppress
wa-in khif'tum allā tuq'siṭū fī l-yatāmā fa-inkiḥū mā ṭāba lakum mina l-nisāi mathnā wathulātha warubāʿa fa-in khif'tum allā taʿdilū fawāḥidatan aw mā malakat aymānukum dhālika adnā allā taʿūlū
If you fear you might fail to give orphan women their ˹due˺ rights ˹if you were to marry them˺, then marry other women of your choice—two, three, or four. But if you are afraid you will fail to maintain justice, then ˹content yourselves with˺ one or those ˹bondwomen˺ in your possession. This way you are less likely to commit injustice.
وَءَاتُواْ waātū And give ٱلنِّسَآءَ l-nisāa the women صَدُقَٰتِهِنَّ ṣaduqātihinna their dower نِحۡلَةٗۚ niḥ'latan graciously فَإِن fa-in But if طِبۡنَ ṭib'na they remit لَكُمۡ lakum to you عَن ʿan of شَيۡءٖ shayin anything مِّنۡهُ min'hu of it نَفۡسٗا nafsan (on their) own فَكُلُوهُ fakulūhu then eat it هَنِيٓـٔٗا hanīan (in) satisfaction مَّرِيٓـٔٗا marīan (and) ease
waātū l-nisāa ṣaduqātihinna niḥ'latan fa-in ṭib'na lakum ʿan shayin min'hu nafsan fakulūhu hanīan marīan
Give women ˹you wed˺ their due dowries graciously. But if they waive some of it willingly, then you may enjoy it freely with a clear conscience.
وَلَا walā And (do) not تُؤۡتُواْ tu'tū give ٱلسُّفَهَآءَ l-sufahāa the foolish أَمۡوَٰلَكُمُ amwālakumu your wealth ٱلَّتِي allatī which جَعَلَ jaʿala (was) made ٱللَّهُ l-lahu (by) Allah لَكُمۡ lakum for you قِيَٰمٗا qiyāman a means of support وَٱرۡزُقُوهُمۡ wa-ur'zuqūhum (but) provide (for) them فِيهَا fīhā with it وَٱكۡسُوهُمۡ wa-ik'sūhum and clothe them وَقُولُواْ waqūlū and speak لَهُمۡ lahum to them قَوۡلٗا qawlan words مَّعۡرُوفٗا maʿrūfan (of) kindness
walā tu'tū l-sufahāa amwālakumu allatī jaʿala l-lahu lakum qiyāman wa-ur'zuqūhum fīhā wa-ik'sūhum waqūlū lahum qawlan maʿrūfan
Do not entrust the incapable ˹among your dependants˺ with your wealth which Allah has made a means of support for you—but feed and clothe them from it, and speak to them kindly.
وَٱبۡتَلُواْ wa-ib'talū And test ٱلۡيَتَٰمَىٰ l-yatāmā the orphans حَتَّىٰٓ ḥattā until إِذَا idhā [when] بَلَغُواْ balaghū they reach[ed] ٱلنِّكَاحَ l-nikāḥa (the age of) marriage فَإِنۡ fa-in then if ءَانَسۡتُم ānastum you perceive مِّنۡهُمۡ min'hum in them رُشۡدٗا rush'dan sound judgement فَٱدۡفَعُوٓاْ fa-id'faʿū then deliver إِلَيۡهِمۡ ilayhim to them أَمۡوَٰلَهُمۡۖ amwālahum their wealth وَلَا walā And (do) not تَأۡكُلُوهَآ takulūhā eat it إِسۡرَافٗا is'rāfan extravagantly وَبِدَارًا wabidāran and hastily أَن an (fearing) that يَكۡبَرُواْۚ yakbarū they will grow up وَمَن waman And whoever كَانَ kāna is غَنِيّٗا ghaniyyan rich فَلۡيَسۡتَعۡفِفۡۖ falyastaʿfif then he should refrain وَمَن waman and whoever كَانَ kāna is فَقِيرٗا faqīran poor فَلۡيَأۡكُلۡ falyakul then let him eat (of it) بِٱلۡمَعۡرُوفِۚ bil-maʿrūfi in a fair manner فَإِذَا fa-idhā Then when دَفَعۡتُمۡ dafaʿtum you deliver إِلَيۡهِمۡ ilayhim to them أَمۡوَٰلَهُمۡ amwālahum their wealth فَأَشۡهِدُواْ fa-ashhidū then take witnesses عَلَيۡهِمۡۚ ʿalayhim on them وَكَفَىٰ wakafā And is sufficient بِٱللَّهِ bil-lahi Allah حَسِيبٗا ḥasīban (as) a Reckoner
wa-ib'talū l-yatāmā ḥattā idhā balaghū l-nikāḥa fa-in ānastum min'hum rush'dan fa-id'faʿū ilayhim amwālahum walā takulūhā is'rāfan wabidāran an yakbarū waman kāna ghaniyyan falyastaʿfif waman kāna faqīran falyakul bil-maʿrūfi fa-idhā dafaʿtum ilayhim amwālahum fa-ashhidū ʿalayhim wakafā bil-lahi ḥasīban
Test ˹the competence of˺ the orphans until they reach a marriageable age. Then if you feel they are capable of sound judgment, return their wealth to them. And do not consume it wastefully and hastily before they grow up ˹to demand it˺. If the guardian is well-off, they should not take compensation; but if the guardian is poor, let them take a reasonable provision. When you give orphans back their property, call in witnesses. And sufficient is Allah as a ˹vigilant˺ Reckoner.
لِّلرِّجَالِ lilrrijāli For the men نَصِيبٞ naṣībun a portion مِّمَّا mimmā of what تَرَكَ taraka (is) left ٱلۡوَٰلِدَانِ l-wālidāni (by) the parents وَٱلۡأَقۡرَبُونَ wal-aqrabūna and the near relatives وَلِلنِّسَآءِ walilnnisāi and for the women نَصِيبٞ naṣībun a portion مِّمَّا mimmā of what تَرَكَ taraka (is) left ٱلۡوَٰلِدَانِ l-wālidāni (by) parents وَٱلۡأَقۡرَبُونَ wal-aqrabūna and the near relatives مِمَّا mimmā of what قَلَّ qalla (is) little مِنۡهُ min'hu of it أَوۡ aw or كَثُرَۚ kathura much نَصِيبٗا naṣīban a portion مَّفۡرُوضٗا mafrūḍan obligatory
lilrrijāli naṣībun mimmā taraka l-wālidāni wal-aqrabūna walilnnisāi naṣībun mimmā taraka l-wālidāni wal-aqrabūna mimmā qalla min'hu aw kathura naṣīban mafrūḍan
For men there is a share in what their parents and close relatives leave, and for women there is a share in what their parents and close relatives leave—whether it is little or much. ˹These are˺ obligatory shares.
وَإِذَا wa-idhā And when حَضَرَ ḥaḍara present ٱلۡقِسۡمَةَ l-qis'mata (at) the (time of) division أُوْلُواْ ulū (of) ٱلۡقُرۡبَىٰ l-qur'bā the relatives وَٱلۡيَتَٰمَىٰ wal-yatāmā and the orphans وَٱلۡمَسَٰكِينُ wal-masākīnu and the poor فَٱرۡزُقُوهُم fa-ur'zuqūhum then provide them مِّنۡهُ min'hu from it وَقُولُواْ waqūlū and speak لَهُمۡ lahum to them قَوۡلٗا qawlan words مَّعۡرُوفٗا maʿrūfan (of) kindness
wa-idhā ḥaḍara l-qis'mata ulū l-qur'bā wal-yatāmā wal-masākīnu fa-ur'zuqūhum min'hu waqūlū lahum qawlan maʿrūfan
If ˹non-inheriting˺ relatives, orphans, or the needy are present at the time of distribution, offer them a ˹small˺ provision from it and speak to them kindly.
وَلۡيَخۡشَ walyakhsha And let fear ٱلَّذِينَ alladhīna those who لَوۡ law if تَرَكُواْ tarakū they left مِنۡ min from خَلۡفِهِمۡ khalfihim behind ذُرِّيَّةٗ dhurriyyatan offspring ضِعَٰفًا ḍiʿāfan weak خَافُواْ khāfū (and) they would have feared عَلَيۡهِمۡ ʿalayhim about them فَلۡيَتَّقُواْ falyattaqū So let them fear ٱللَّهَ l-laha Allah وَلۡيَقُولُواْ walyaqūlū and let them speak قَوۡلٗا qawlan words سَدِيدًا sadīdan appropriate
walyakhsha alladhīna law tarakū min khalfihim dhurriyyatan ḍiʿāfan khāfū ʿalayhim falyattaqū l-laha walyaqūlū qawlan sadīdan
Let the guardians be as concerned ˹for the orphans˺ as they would if they were to ˹die and˺ leave ˹their own˺ helpless children behind. So let them be mindful of Allah and speak equitably.
إِنَّ inna Indeed ٱلَّذِينَ alladhīna those who يَأۡكُلُونَ yakulūna consume أَمۡوَٰلَ amwāla wealth ٱلۡيَتَٰمَىٰ l-yatāmā (of) the orphans ظُلۡمًا ẓul'man wrongfully إِنَّمَا innamā only يَأۡكُلُونَ yakulūna they consume فِي fī in بُطُونِهِمۡ buṭūnihim their bellies نَارٗاۖ nāran fire وَسَيَصۡلَوۡنَ wasayaṣlawna and they will be burned سَعِيرٗا saʿīran (in) a Blazing Fire
inna alladhīna yakulūna amwāla l-yatāmā ẓul'man innamā yakulūna fī buṭūnihim nāran wasayaṣlawna saʿīran
Indeed, those who unjustly consume orphans’ wealth ˹in fact˺ consume nothing but fire into their bellies. And they will be burned in a blazing Hell!
يُوصِيكُمُ yūṣīkumu Instructs you ٱللَّهُ l-lahu Allah فِيٓ fī concerning أَوۡلَٰدِكُمۡۖ awlādikum your children لِلذَّكَرِ lildhakari for the male مِثۡلُ mith'lu like حَظِّ ḥaẓẓi (the) portion ٱلۡأُنثَيَيۡنِۚ l-unthayayni (of) two females فَإِن fa-in But if كُنَّ kunna there are نِسَآءٗ nisāan (only) women فَوۡقَ fawqa more (than) ٱثۡنَتَيۡنِ ith'natayni two فَلَهُنَّ falahunna then for them ثُلُثَا thuluthā two thirds مَا mā (of) what تَرَكَۖ taraka he left وَإِن wa-in And if كَانَتۡ kānat (there) is وَٰحِدَةٗ wāḥidatan (only) one فَلَهَا falahā then for her ٱلنِّصۡفُۚ l-niṣ'fu (is) half وَلِأَبَوَيۡهِ wali-abawayhi And for his parents لِكُلِّ likulli for each وَٰحِدٖ wāḥidin one مِّنۡهُمَا min'humā of them ٱلسُّدُسُ l-sudusu a sixth مِمَّا mimmā of what تَرَكَ taraka (is) left إِن in if كَانَ kāna is لَهُۥ lahu for him وَلَدٞۚ waladun a child فَإِن fa-in But if لَّمۡ lam not يَكُن yakun is لَّهُۥ lahu for him وَلَدٞ waladun any child وَوَرِثَهُۥٓ wawarithahu and inherit[ed] him أَبَوَاهُ abawāhu his parents فَلِأُمِّهِ fali-ummihi then for his mother ٱلثُّلُثُۚ l-thuluthu (is) one third فَإِن fa-in And if كَانَ kāna are لَهُۥٓ lahu for him إِخۡوَةٞ ikh'watun brothers and sisters فَلِأُمِّهِ fali-ummihi then for his mother ٱلسُّدُسُۚ l-sudusu (is) the sixth مِنۢ min from بَعۡدِ baʿdi after وَصِيَّةٖ waṣiyyatin any will يُوصِي yūṣī he has made بِهَآ bihā [of which] أَوۡ aw or دَيۡنٍۗ daynin any debt ءَابَآؤُكُمۡ ābāukum Your parents وَأَبۡنَآؤُكُمۡ wa-abnāukum and your children لَا lā not تَدۡرُونَ tadrūna you know أَيُّهُمۡ ayyuhum which of them أَقۡرَبُ aqrabu (is) nearer لَكُمۡ lakum to you نَفۡعٗاۚ nafʿan (in) benefit فَرِيضَةٗ farīḍatan An obligation مِّنَ mina from ٱللَّهِۗ l-lahi Allah إِنَّ inna Indeed ٱللَّهَ l-laha Allah كَانَ kāna is عَلِيمًا ʿalīman All-Knowing حَكِيمٗا ḥakīman All-Wise
yūṣīkumu l-lahu fī awlādikum lildhakari mith'lu ḥaẓẓi l-unthayayni fa-in kunna nisāan fawqa ith'natayni falahunna thuluthā mā taraka wa-in kānat wāḥidatan falahā l-niṣ'fu wali-abawayhi likulli wāḥidin min'humā l-sudusu mimmā taraka in kāna lahu waladun fa-in lam yakun lahu waladun wawarithahu abawāhu fali-ummihi l-thuluthu fa-in kāna lahu ikh'watun fali-ummihi l-sudusu min baʿdi waṣiyyatin yūṣī bihā aw daynin ābāukum wa-abnāukum lā tadrūna ayyuhum aqrabu lakum nafʿan farīḍatan mina l-lahi inna l-laha kāna ʿalīman ḥakīman
Allah commands you regarding your children: the share of the male will be twice that of the female. If you leave only two ˹or more˺ females, their share is two-thirds of the estate. But if there is only one female, her share will be one-half. Each parent is entitled to one-sixth if you leave offspring. But if you are childless and your parents are the only heirs, then your mother will receive one-third. But if you leave siblings, then your mother will receive one-sixth—after the fulfilment of bequests and debts. ˹Be fair to˺ your parents and children, as you do not ˹fully˺ know who is more beneficial to you. ˹This is˺ an obligation from Allah. Surely Allah is All-Knowing, All-Wise.
۞ وَلَكُمۡ walakum And for you نِصۡفُ niṣ'fu (is) half مَا mā (of) what تَرَكَ taraka (is) left أَزۡوَٰجُكُمۡ azwājukum by your wives إِن in if لَّمۡ lam not يَكُن yakun is لَّهُنَّ lahunna for them وَلَدٞۚ waladun a child فَإِن fa-in But if كَانَ kāna is لَهُنَّ lahunna for them وَلَدٞ waladun a child فَلَكُمُ falakumu then for you ٱلرُّبُعُ l-rubuʿu (is) the fourth مِمَّا mimmā of what تَرَكۡنَۚ tarakna they left مِنۢ min from بَعۡدِ baʿdi after وَصِيَّةٖ waṣiyyatin any will يُوصِينَ yūṣīna they have made بِهَآ bihā [for which] أَوۡ aw or دَيۡنٖۚ daynin any debt وَلَهُنَّ walahunna And for them ٱلرُّبُعُ l-rubuʿu (is) the fourth مِمَّا mimmā of what تَرَكۡتُمۡ taraktum you left إِن in if لَّمۡ lam not يَكُن yakun is لَّكُمۡ lakum for you وَلَدٞۚ waladun a child فَإِن fa-in But if كَانَ kāna is لَكُمۡ lakum for you وَلَدٞ waladun a child فَلَهُنَّ falahunna then for them ٱلثُّمُنُ l-thumunu (is) the eighth مِمَّا mimmā of what تَرَكۡتُمۚ taraktum you left مِّنۢ min from بَعۡدِ baʿdi after وَصِيَّةٖ waṣiyyatin any will تُوصُونَ tūṣūna you have made بِهَآ bihā [for which] أَوۡ aw or دَيۡنٖۗ daynin any debt وَإِن wa-in And if كَانَ kāna [is] رَجُلٞ rajulun a man يُورَثُ yūrathu (whose wealth) is to be inherited كَلَٰلَةً kalālatan (has) no parent or child أَوِ awi or ٱمۡرَأَةٞ im'ra-atun a women وَلَهُۥٓ walahu and for him أَخٌ akhun (is) a brother أَوۡ aw or أُخۡتٞ ukh'tun a sister فَلِكُلِّ falikulli then for each وَٰحِدٖ wāḥidin one مِّنۡهُمَا min'humā of (the) two ٱلسُّدُسُۚ l-sudusu (is) the sixth فَإِن fa-in But if كَانُوٓاْ kānū they are أَكۡثَرَ akthara more مِن min than ذَٰلِكَ dhālika that فَهُمۡ fahum then they شُرَكَآءُ shurakāu (are) partners فِي fī in ٱلثُّلُثِۚ l-thuluthi the third مِنۢ min from بَعۡدِ baʿdi after وَصِيَّةٖ waṣiyyatin any will يُوصَىٰ yūṣā was made بِهَآ bihā [for which] أَوۡ aw or دَيۡنٍ daynin any debt غَيۡرَ ghayra without مُضَآرّٖۚ muḍārrin (being) harmful وَصِيَّةٗ waṣiyyatan An ordinance مِّنَ mina from ٱللَّهِۗ l-lahi Allah وَٱللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knowing حَلِيمٞ ḥalīmun All-Forbearing
walakum niṣ'fu mā taraka azwājukum in lam yakun lahunna waladun fa-in kāna lahunna waladun falakumu l-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā aw daynin walahunna l-rubuʿu mimmā taraktum in lam yakun lakum waladun fa-in kāna lakum waladun falahunna l-thumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā aw daynin wa-in kāna rajulun yūrathu kalālatan awi im'ra-atun walahu akhun aw ukh'tun falikulli wāḥidin min'humā l-sudusu fa-in kānū akthara min dhālika fahum shurakāu fī l-thuluthi min baʿdi waṣiyyatin yūṣā bihā aw daynin ghayra muḍārrin waṣiyyatan mina l-lahi wal-lahu ʿalīmun ḥalīmun
You will inherit half of what your wives leave if they are childless. But if they have children, then ˹your share is˺ one-fourth of the estate—after the fulfilment of bequests and debts. And your wives will inherit one-fourth of what you leave if you are childless. But if you have children, then your wives will receive one-eighth of your estate—after the fulfilment of bequests and debts. And if a man or a woman leaves neither parents nor children but only a brother or a sister ˹from their mother’s side˺, they will each inherit one-sixth, but if they are more than one, they ˹all˺ will share one-third of the estate—after the fulfilment of bequests and debts without harm ˹to the heirs˺. ˹This is˺ a commandment from Allah. And Allah is All-Knowing, Most Forbearing.
تِلۡكَ til'ka These حُدُودُ ḥudūdu (are the) limits ٱللَّهِۚ l-lahi (of) Allah وَمَن waman and whoever يُطِعِ yuṭiʿi obeys ٱللَّهَ l-laha Allah وَرَسُولَهُۥ warasūlahu and His Messenger يُدۡخِلۡهُ yud'khil'hu He will admit him جَنَّٰتٖ jannātin (to) Gardens تَجۡرِي tajrī flows مِن min from تَحۡتِهَا taḥtihā underneath them ٱلۡأَنۡهَٰرُ l-anhāru the rivers خَٰلِدِينَ khālidīna (will) abide forever فِيهَاۚ fīhā in it وَذَٰلِكَ wadhālika And that ٱلۡفَوۡزُ l-fawzu (is) the success ٱلۡعَظِيمُ l-ʿaẓīmu [the] great
til'ka ḥudūdu l-lahi waman yuṭiʿi l-laha warasūlahu yud'khil'hu jannātin tajrī min taḥtihā l-anhāru khālidīna fīhā wadhālika l-fawzu l-ʿaẓīmu
These ˹entitlements˺ are the limits set by Allah. Whoever obeys Allah and His Messenger will be admitted into Gardens under which rivers flow, to stay there forever. That is the ultimate triumph!
وَمَن waman And whoever يَعۡصِ yaʿṣi disobeys ٱللَّهَ l-laha Allah وَرَسُولَهُۥ warasūlahu and His Messenger وَيَتَعَدَّ wayataʿadda and transgresses حُدُودَهُۥ ḥudūdahu His limits يُدۡخِلۡهُ yud'khil'hu He will admit him نَارًا nāran (to) Fire خَٰلِدٗا khālidan (will) abide forever فِيهَا fīhā in it وَلَهُۥ walahu And for him عَذَابٞ ʿadhābun (is) a punishment مُّهِينٞ muhīnun humiliating
waman yaʿṣi l-laha warasūlahu wayataʿadda ḥudūdahu yud'khil'hu nāran khālidan fīhā walahu ʿadhābun muhīnun
But whoever disobeys Allah and His Messenger and exceeds their limits will be cast into Hell, to stay there forever. And they will suffer a humiliating punishment.
وَٱلَّٰتِي wa-allātī And those who يَأۡتِينَ yatīna commit ٱلۡفَٰحِشَةَ l-fāḥishata [the] immorality مِن min from نِّسَآئِكُمۡ nisāikum your women فَٱسۡتَشۡهِدُواْ fa-is'tashhidū then call to witness عَلَيۡهِنَّ ʿalayhinna against them أَرۡبَعَةٗ arbaʿatan four مِّنكُمۡۖ minkum among you فَإِن fa-in And if شَهِدُواْ shahidū they testify فَأَمۡسِكُوهُنَّ fa-amsikūhunna then confine them فِي fī in ٱلۡبُيُوتِ l-buyūti their houses حَتَّىٰ ḥattā until يَتَوَفَّىٰهُنَّ yatawaffāhunna comes to them ٱلۡمَوۡتُ l-mawtu [the] death أَوۡ aw or يَجۡعَلَ yajʿala makes ٱللَّهُ l-lahu Allah لَهُنَّ lahunna for them سَبِيلٗا sabīlan a way
wa-allātī yatīna l-fāḥishata min nisāikum fa-is'tashhidū ʿalayhinna arbaʿatan minkum fa-in shahidū fa-amsikūhunna fī l-buyūti ḥattā yatawaffāhunna l-mawtu aw yajʿala l-lahu lahunna sabīlan
˹As for˺ those of your women who commit illegal intercourse—call four witnesses from among yourselves. If they testify, confine the offenders to their homes until they die or Allah ordains a ˹different˺ way for them.
وَٱلَّذَانِ wa-alladhāni And the two who يَأۡتِيَٰنِهَا yatiyānihā commit it مِنكُمۡ minkum among you فَـَٔاذُوهُمَاۖ faādhūhumā then punish both of them فَإِن fa-in But if تَابَا tābā they repent وَأَصۡلَحَا wa-aṣlaḥā and correct themselves فَأَعۡرِضُواْ fa-aʿriḍū then turn away عَنۡهُمَآۗ ʿanhumā from both of them إِنَّ inna Indeed ٱللَّهَ l-laha Allah كَانَ kāna is تَوَّابٗا tawwāban Oft-Forgiving رَّحِيمًا raḥīman Most-Merciful
wa-alladhāni yatiyānihā minkum faādhūhumā fa-in tābā wa-aṣlaḥā fa-aʿriḍū ʿanhumā inna l-laha kāna tawwāban raḥīman
And the two among you who commit this sin—discipline them. If they repent and mend their ways, relieve them. Surely Allah is ever Accepting of Repentance, Most Merciful.
إِنَّمَا innamā Only ٱلتَّوۡبَةُ l-tawbatu the acceptance of repentance عَلَى ʿalā by ٱللَّهِ l-lahi Allah لِلَّذِينَ lilladhīna (is) for those who يَعۡمَلُونَ yaʿmalūna do ٱلسُّوٓءَ l-sūa the evil بِجَهَٰلَةٖ bijahālatin in ignorance ثُمَّ thumma then يَتُوبُونَ yatūbūna they repent مِن min from قَرِيبٖ qarībin soon after فَأُوْلَٰٓئِكَ fa-ulāika Then those يَتُوبُ yatūbu will have forgiveness ٱللَّهُ l-lahu (from) Allah عَلَيۡهِمۡۗ ʿalayhim upon them وَكَانَ wakāna and is ٱللَّهُ l-lahu Allah عَلِيمًا ʿalīman All-Knowing حَكِيمٗا ḥakīman All-Wise
innamā l-tawbatu ʿalā l-lahi lilladhīna yaʿmalūna l-sūa bijahālatin thumma yatūbūna min qarībin fa-ulāika yatūbu l-lahu ʿalayhim wakāna l-lahu ʿalīman ḥakīman
Allah only accepts the repentance of those who commit evil ignorantly ˹or recklessly˺ then repent soon after—Allah will pardon them. And Allah is All-Knowing, All-Wise.
وَلَيۡسَتِ walaysati And not ٱلتَّوۡبَةُ l-tawbatu (is) the acceptance of repentance لِلَّذِينَ lilladhīna for those who يَعۡمَلُونَ yaʿmalūna do ٱلسَّيِّـَٔاتِ l-sayiāti the evil deeds حَتَّىٰٓ ḥattā until إِذَا idhā when حَضَرَ ḥaḍara approaches أَحَدَهُمُ aḥadahumu one of them ٱلۡمَوۡتُ l-mawtu [the] death قَالَ qāla he says إِنِّي innī Indeed I تُبۡتُ tub'tu repent ٱلۡـَٰٔنَ l-āna now وَلَا walā and not ٱلَّذِينَ alladhīna those who يَمُوتُونَ yamūtūna die وَهُمۡ wahum while they كُفَّارٌۚ kuffārun (are) disbelievers أُوْلَٰٓئِكَ ulāika Those أَعۡتَدۡنَا aʿtadnā We have prepared لَهُمۡ lahum for them عَذَابًا ʿadhāban a punishment أَلِيمٗا alīman painful
walaysati l-tawbatu lilladhīna yaʿmalūna l-sayiāti ḥattā idhā ḥaḍara aḥadahumu l-mawtu qāla innī tub'tu l-āna walā alladhīna yamūtūna wahum kuffārun ulāika aʿtadnā lahum ʿadhāban alīman
However, repentance is not accepted from those who knowingly persist in sin until they start dying, and then cry, “Now I repent!” nor those who die as disbelievers. For them We have prepared a painful punishment.
يَٰٓأَيُّهَا yāayyuhā O you ٱلَّذِينَ alladhīna who ءَامَنُواْ āmanū believe[d] لَا lā Not يَحِلُّ yaḥillu (is) lawful لَكُمۡ lakum for you أَن an that تَرِثُواْ tarithū you inherit ٱلنِّسَآءَ l-nisāa the women كَرۡهٗاۖ karhan (by) force وَلَا walā And not تَعۡضُلُوهُنَّ taʿḍulūhunna you constraint them لِتَذۡهَبُواْ litadhhabū so that you may take بِبَعۡضِ bibaʿḍi a part مَآ mā (of) what ءَاتَيۡتُمُوهُنَّ ātaytumūhunna you have given them إِلَّآ illā except أَن an that يَأۡتِينَ yatīna they commit بِفَٰحِشَةٖ bifāḥishatin immorality مُّبَيِّنَةٖۚ mubayyinatin open وَعَاشِرُوهُنَّ waʿāshirūhunna And live with them بِٱلۡمَعۡرُوفِۚ bil-maʿrūfi in kindness فَإِن fa-in But if كَرِهۡتُمُوهُنَّ karih'tumūhunna you dislike them فَعَسَىٰٓ faʿasā then perhaps أَن an that تَكۡرَهُواْ takrahū you dislike شَيۡـٔٗا shayan a thing وَيَجۡعَلَ wayajʿala and has placed ٱللَّهُ l-lahu Allah فِيهِ fīhi in it خَيۡرٗا khayran good كَثِيرٗا kathīran much
yāayyuhā alladhīna āmanū lā yaḥillu lakum an tarithū l-nisāa karhan walā taʿḍulūhunna litadhhabū bibaʿḍi mā ātaytumūhunna illā an yatīna bifāḥishatin mubayyinatin waʿāshirūhunna bil-maʿrūfi fa-in karih'tumūhunna faʿasā an takrahū shayan wayajʿala l-lahu fīhi khayran kathīran
O believers! It is not permissible for you to inherit women against their will or mistreat them to make them return some of the dowry ˹as a ransom for divorce˺—unless they are found guilty of adultery. Treat them fairly. If you happen to dislike them, you may hate something which Allah turns into a great blessing.
وَإِنۡ wa-in And if أَرَدتُّمُ aradttumu you intend ٱسۡتِبۡدَالَ is'tib'dāla replacing زَوۡجٖ zawjin a wife مَّكَانَ makāna (in) place زَوۡجٖ zawjin (of) a wife وَءَاتَيۡتُمۡ waātaytum and you have given إِحۡدَىٰهُنَّ iḥ'dāhunna one of them قِنطَارٗا qinṭāran heap (of gold) فَلَا falā then (do) not تَأۡخُذُواْ takhudhū take away مِنۡهُ min'hu from it شَيۡـًٔاۚ shayan anything أَتَأۡخُذُونَهُۥ atakhudhūnahu Would you take it بُهۡتَٰنٗا buh'tānan (by) slander وَإِثۡمٗا wa-ith'man and a sin مُّبِينٗا mubīnan open
wa-in aradttumu is'tib'dāla zawjin makāna zawjin waātaytum iḥ'dāhunna qinṭāran falā takhudhū min'hu shayan atakhudhūnahu buh'tānan wa-ith'man mubīnan
If you desire to replace a wife with another and you have given the former ˹even˺ a stack of gold ˹as a dowry˺, do not take any of it back. Would you ˹still˺ take it unjustly and very sinfully?
وَكَيۡفَ wakayfa And how تَأۡخُذُونَهُۥ takhudhūnahu could you take it وَقَدۡ waqad when surely أَفۡضَىٰ afḍā has gone بَعۡضُكُمۡ baʿḍukum one of you إِلَىٰ ilā to بَعۡضٖ baʿḍin another وَأَخَذۡنَ wa-akhadhna and they have taken مِنكُم minkum from you مِّيثَٰقًا mīthāqan covenant غَلِيظٗا ghalīẓan strong
wakayfa takhudhūnahu waqad afḍā baʿḍukum ilā baʿḍin wa-akhadhna minkum mīthāqan ghalīẓan
And how could you take it back after having enjoyed each other intimately and she has taken from you a firm commitment?
وَلَا walā And (do) not تَنكِحُواْ tankiḥū marry مَا mā whom نَكَحَ nakaḥa married ءَابَآؤُكُم ābāukum your fathers مِّنَ mina of ٱلنِّسَآءِ l-nisāi the women إِلَّا illā except مَا mā what قَدۡ qad has سَلَفَۚ salafa passed before إِنَّهُۥ innahu indeed it كَانَ kāna was فَٰحِشَةٗ fāḥishatan an immorality وَمَقۡتٗا wamaqtan and hateful وَسَآءَ wasāa and (an) evil سَبِيلًا sabīlan way
walā tankiḥū mā nakaḥa ābāukum mina l-nisāi illā mā qad salafa innahu kāna fāḥishatan wamaqtan wasāa sabīlan
Do not marry former wives of your fathers—except what was done previously. It was indeed a shameful, despicable, and evil practice.
حُرِّمَتۡ ḥurrimat Forbidden عَلَيۡكُمۡ ʿalaykum to you أُمَّهَٰتُكُمۡ ummahātukum (are) your mothers وَبَنَاتُكُمۡ wabanātukum and your daughters وَأَخَوَٰتُكُمۡ wa-akhawātukum and your sisters وَعَمَّٰتُكُمۡ waʿammātukum and your father's sisters وَخَٰلَٰتُكُمۡ wakhālātukum and your mother's sisters وَبَنَاتُ wabanātu and daughters ٱلۡأَخِ l-akhi (of) brothers وَبَنَاتُ wabanātu and daughters ٱلۡأُخۡتِ l-ukh'ti (of) sisters وَأُمَّهَٰتُكُمُ wa-ummahātukumu and (the) mothers ٱلَّٰتِيٓ allātī who أَرۡضَعۡنَكُمۡ arḍaʿnakum nursed you وَأَخَوَٰتُكُم wa-akhawātukum and your sisters مِّنَ mina from ٱلرَّضَٰعَةِ l-raḍāʿati the nursing وَأُمَّهَٰتُ wa-ummahātu and mothers نِسَآئِكُمۡ nisāikum (of) your wives وَرَبَٰٓئِبُكُمُ warabāibukumu and your step daughters ٱلَّٰتِي allātī who فِي fī (are) in حُجُورِكُم ḥujūrikum your guardianship مِّن min of نِّسَآئِكُمُ nisāikumu your women ٱلَّٰتِي allātī whom دَخَلۡتُم dakhaltum you had relations بِهِنَّ bihinna with them فَإِن fa-in but if لَّمۡ lam not تَكُونُواْ takūnū you had دَخَلۡتُم dakhaltum relations بِهِنَّ bihinna with them فَلَا falā then (there is) no جُنَاحَ junāḥa sin عَلَيۡكُمۡ ʿalaykum on you وَحَلَٰٓئِلُ waḥalāilu And wives أَبۡنَآئِكُمُ abnāikumu (of) your sons ٱلَّذِينَ alladhīna those who مِنۡ min (are) from أَصۡلَٰبِكُمۡ aṣlābikum your loins وَأَن wa-an and that تَجۡمَعُواْ tajmaʿū you gather together بَيۡنَ bayna [between] ٱلۡأُخۡتَيۡنِ l-ukh'tayni two sisters إِلَّا illā except مَا mā what قَدۡ qad has سَلَفَۗ salafa passed before إِنَّ inna Indeed ٱللَّهَ l-laha Allah كَانَ kāna is غَفُورٗا ghafūran Oft-Forgiving رَّحِيمٗا raḥīman Most-Merciful
ḥurrimat ʿalaykum ummahātukum wabanātukum wa-akhawātukum waʿammātukum wakhālātukum wabanātu l-akhi wabanātu l-ukh'ti wa-ummahātukumu allātī arḍaʿnakum wa-akhawātukum mina l-raḍāʿati wa-ummahātu nisāikum warabāibukumu allātī fī ḥujūrikum min nisāikumu allātī dakhaltum bihinna fa-in lam takūnū dakhaltum bihinna falā junāḥa ʿalaykum waḥalāilu abnāikumu alladhīna min aṣlābikum wa-an tajmaʿū bayna l-ukh'tayni illā mā qad salafa inna l-laha kāna ghafūran raḥīman
˹Also˺ forbidden to you for marriage are your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster-mothers, your foster-sisters, your mothers-in-law, your stepdaughters under your guardianship if you have consummated marriage with their mothers—but if you have not, then you can marry them—nor the wives of your own sons, nor two sisters together at the same time—except what was done previously. Surely Allah is All-Forgiving, Most Merciful.
۞ وَٱلۡمُحۡصَنَٰتُ wal-muḥ'ṣanātu And (prohibited are) the ones who are married مِنَ mina of ٱلنِّسَآءِ l-nisāi the women إِلَّا illā except مَا mā whom مَلَكَتۡ malakat you possess أَيۡمَٰنُكُمۡۖ aymānukum rightfully كِتَٰبَ kitāba Decree ٱللَّهِ l-lahi (of) Allah عَلَيۡكُمۡۚ ʿalaykum upon you وَأُحِلَّ wa-uḥilla And are lawful لَكُم lakum to you مَّا mā what وَرَآءَ warāa (is) beyond ذَٰلِكُمۡ dhālikum that أَن an that تَبۡتَغُواْ tabtaghū you seek بِأَمۡوَٰلِكُم bi-amwālikum with your wealth مُّحۡصِنِينَ muḥ'ṣinīna desiring to be chaste غَيۡرَ ghayra not مُسَٰفِحِينَۚ musāfiḥīna (to be) lustful فَمَا famā So what ٱسۡتَمۡتَعۡتُم is'tamtaʿtum you benefit[ed] بِهِۦ bihi of it مِنۡهُنَّ min'hunna from them فَـَٔاتُوهُنَّ faātūhunna so you give them أُجُورَهُنَّ ujūrahunna their bridal due فَرِيضَةٗۚ farīḍatan (as) an obligation وَلَا walā And (there is) no جُنَاحَ junāḥa sin عَلَيۡكُمۡ ʿalaykum on you فِيمَا fīmā concerning what تَرَٰضَيۡتُم tarāḍaytum you mutually agree بِهِۦ bihi of it مِنۢ min from بَعۡدِ baʿdi beyond ٱلۡفَرِيضَةِۚ l-farīḍati the obligation إِنَّ inna Indeed ٱللَّهَ l-laha Allah كَانَ kāna is عَلِيمًا ʿalīman All-Knowing حَكِيمٗا ḥakīman All-Wise
wal-muḥ'ṣanātu mina l-nisāi illā mā malakat aymānukum kitāba l-lahi ʿalaykum wa-uḥilla lakum mā warāa dhālikum an tabtaghū bi-amwālikum muḥ'ṣinīna ghayra musāfiḥīna famā is'tamtaʿtum bihi min'hunna faātūhunna ujūrahunna farīḍatan walā junāḥa ʿalaykum fīmā tarāḍaytum bihi min baʿdi l-farīḍati inna l-laha kāna ʿalīman ḥakīman
Also ˹forbidden are˺ married women—except ˹female˺ captives in your possession. This is Allah’s commandment to you. Lawful to you are all beyond these—as long as you seek them with your wealth in a legal marriage, not in fornication. Give those you have consummated marriage with their due dowries. It is permissible to be mutually gracious regarding the set dowry. Surely Allah is All-Knowing, All-Wise.
وَمَن waman And whoever لَّمۡ lam (is) not يَسۡتَطِعۡ yastaṭiʿ able to مِنكُمۡ minkum among you طَوۡلًا ṭawlan afford أَن an to يَنكِحَ yankiḥa marry ٱلۡمُحۡصَنَٰتِ l-muḥ'ṣanāti the free chaste ٱلۡمُؤۡمِنَٰتِ l-mu'mināti [the] believing women فَمِن famin then (marry) from مَّا mā what مَلَكَتۡ malakat possess[ed] أَيۡمَٰنُكُم aymānukum your right hands مِّن min of فَتَيَٰتِكُمُ fatayātikumu your slave girls ٱلۡمُؤۡمِنَٰتِۚ l-mu'mināti (of) the believers وَٱللَّهُ wal-lahu And Allah أَعۡلَمُ aʿlamu knows best بِإِيمَٰنِكُمۚ biīmānikum about your faith بَعۡضُكُم baʿḍukum You مِّنۢ min (are) from بَعۡضٖۚ baʿḍin (one) another فَٱنكِحُوهُنَّ fa-inkiḥūhunna So marry them بِإِذۡنِ bi-idh'ni with (the) permission أَهۡلِهِنَّ ahlihinna (of) their family وَءَاتُوهُنَّ waātūhunna and give them أُجُورَهُنَّ ujūrahunna their bridal due بِٱلۡمَعۡرُوفِ bil-maʿrūfi in a fair manner مُحۡصَنَٰتٍ muḥ'ṣanātin (They should be) chaste غَيۡرَ ghayra not مُسَٰفِحَٰتٖ musāfiḥātin those who commit immorality وَلَا walā and not مُتَّخِذَٰتِ muttakhidhāti those who take أَخۡدَانٖۚ akhdānin secret lovers فَإِذَآ fa-idhā Then when أُحۡصِنَّ uḥ'ṣinna they are married فَإِنۡ fa-in and if أَتَيۡنَ atayna they commit بِفَٰحِشَةٖ bifāḥishatin adultery فَعَلَيۡهِنَّ faʿalayhinna then for them نِصۡفُ niṣ'fu (is) half مَا mā (of) what عَلَى ʿalā (is) on ٱلۡمُحۡصَنَٰتِ l-muḥ'ṣanāti the free chaste women مِنَ mina of ٱلۡعَذَابِۚ l-ʿadhābi the punishment ذَٰلِكَ dhālika That لِمَنۡ liman (is) for whoever خَشِيَ khashiya fears ٱلۡعَنَتَ l-ʿanata committing sin مِنكُمۡۚ minkum among you وَأَن wa-an and that تَصۡبِرُواْ taṣbirū you be patient خَيۡرٞ khayrun (is) better لَّكُمۡۗ lakum for you وَٱللَّهُ wal-lahu And Allah غَفُورٞ ghafūrun (is) Oft-Forgiving رَّحِيمٞ raḥīmun Most Merciful
waman lam yastaṭiʿ minkum ṭawlan an yankiḥa l-muḥ'ṣanāti l-mu'mināti famin mā malakat aymānukum min fatayātikumu l-mu'mināti wal-lahu aʿlamu biīmānikum baʿḍukum min baʿḍin fa-inkiḥūhunna bi-idh'ni ahlihinna waātūhunna ujūrahunna bil-maʿrūfi muḥ'ṣanātin ghayra musāfiḥātin walā muttakhidhāti akhdānin fa-idhā uḥ'ṣinna fa-in atayna bifāḥishatin faʿalayhinna niṣ'fu mā ʿalā l-muḥ'ṣanāti mina l-ʿadhābi dhālika liman khashiya l-ʿanata minkum wa-an taṣbirū khayrun lakum wal-lahu ghafūrun raḥīmun
But if any of you cannot afford to marry a free believing woman, then ˹let him marry˺ a believing bondwoman possessed by one of you. Allah knows best ˹the state of˺ your faith ˹and theirs˺. You are from one another. So marry them with the permission of their owners, giving them their dowry in fairness, if they are chaste, neither promiscuous nor having secret affairs. If they commit indecency after marriage, they receive half the punishment of free women. This is for those of you who fear falling into sin. But if you are patient, it is better for you. And Allah is All-Forgiving, Most Merciful.
يُرِيدُ yurīdu Wishes ٱللَّهُ l-lahu Allah لِيُبَيِّنَ liyubayyina to make clear لَكُمۡ lakum to you وَيَهۡدِيَكُمۡ wayahdiyakum and to guide you سُنَنَ sunana (to) ways ٱلَّذِينَ alladhīna (of) those مِن min from قَبۡلِكُمۡ qablikum before you وَيَتُوبَ wayatūba and (to) accept repentance عَلَيۡكُمۡۗ ʿalaykum from you وَٱللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knowing حَكِيمٞ ḥakīmun All-Wise
yurīdu l-lahu liyubayyina lakum wayahdiyakum sunana alladhīna min qablikum wayatūba ʿalaykum wal-lahu ʿalīmun ḥakīmun
It is Allah’s Will to make things clear to you, guide you to the ˹noble˺ ways of those before you, and turn to you in mercy. For Allah is All-Knowing, All-Wise.
وَٱللَّهُ wal-lahu And Allah يُرِيدُ yurīdu wishes أَن an to يَتُوبَ yatūba accept repentance عَلَيۡكُمۡ ʿalaykum from you وَيُرِيدُ wayurīdu but wish ٱلَّذِينَ alladhīna those who يَتَّبِعُونَ yattabiʿūna follow ٱلشَّهَوَٰتِ l-shahawāti the passions أَن an that تَمِيلُواْ tamīlū you deviate مَيۡلًا maylan (into) a deviation عَظِيمٗا ʿaẓīman great
wal-lahu yurīdu an yatūba ʿalaykum wayurīdu alladhīna yattabiʿūna l-shahawāti an tamīlū maylan ʿaẓīman
And it is Allah’s Will to turn to you in grace, but those who follow their desires wish to see you deviate entirely ˹from Allah’s Way˺.
يُرِيدُ yurīdu Wishes ٱللَّهُ l-lahu Allah أَن an to يُخَفِّفَ yukhaffifa lighten عَنكُمۡۚ ʿankum for you وَخُلِقَ wakhuliqa and was created ٱلۡإِنسَٰنُ l-insānu the mankind ضَعِيفٗا ḍaʿīfan weak
yurīdu l-lahu an yukhaffifa ʿankum wakhuliqa l-insānu ḍaʿīfan
And it is Allah’s Will to lighten your burdens, for humankind was created weak.
يَٰٓأَيُّهَا yāayyuhā O you ٱلَّذِينَ alladhīna who ءَامَنُواْ āmanū believe[d] لَا lā (Do) not تَأۡكُلُوٓاْ takulū eat أَمۡوَٰلَكُم amwālakum your wealth بَيۡنَكُم baynakum between yourselves بِٱلۡبَٰطِلِ bil-bāṭili unjustly إِلَّآ illā But أَن an that تَكُونَ takūna (there) be تِجَٰرَةً tijāratan business عَن ʿan on تَرَاضٖ tarāḍin mutual consent مِّنكُمۡۚ minkum among you وَلَا walā And (do) not تَقۡتُلُوٓاْ taqtulū kill أَنفُسَكُمۡۚ anfusakum yourselves إِنَّ inna Indeed ٱللَّهَ l-laha Allah كَانَ kāna is بِكُمۡ bikum to you رَحِيمٗا raḥīman Most Merciful
yāayyuhā alladhīna āmanū lā takulū amwālakum baynakum bil-bāṭili illā an takūna tijāratan ʿan tarāḍin minkum walā taqtulū anfusakum inna l-laha kāna bikum raḥīman
O believers! Do not devour one another’s wealth illegally, but rather trade by mutual consent. And do not kill ˹each other or˺ yourselves. Surely Allah is ever Merciful to you.
وَمَن waman And whoever يَفۡعَلۡ yafʿal does ذَٰلِكَ dhālika that عُدۡوَٰنٗا ʿud'wānan (in) aggression وَظُلۡمٗا waẓul'man and injustice فَسَوۡفَ fasawfa then soon نُصۡلِيهِ nuṣ'līhi We (will) cast him نَارٗاۚ nāran (into) a Fire وَكَانَ wakāna And is ذَٰلِكَ dhālika that عَلَى ʿalā for ٱللَّهِ l-lahi Allah يَسِيرًا yasīran easy
waman yafʿal dhālika ʿud'wānan waẓul'man fasawfa nuṣ'līhi nāran wakāna dhālika ʿalā l-lahi yasīran
And whoever does this sinfully and unjustly, We will burn them in the Fire. That is easy for Allah.
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