بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Read Word by Word
الٓمٓ alif-lam-meem Alif Lam Meem
alif-lam-meem
Alif-Lãm-Mĩm.
غُلِبَتِ ghulibati Have been defeated ٱلرُّومُ l-rūmu the Romans
ghulibati l-rūmu
The Romans have been defeated
فِيٓ fī In أَدۡنَى adnā (the) nearest ٱلۡأَرۡضِ l-arḍi land وَهُم wahum But they مِّنۢ min after بَعۡدِ baʿdi after غَلَبِهِمۡ ghalabihim their defeat سَيَغۡلِبُونَ sayaghlibūna will overcome
fī adnā l-arḍi wahum min baʿdi ghalabihim sayaghlibūna
in a nearby land. Yet following their defeat, they will triumph
فِي fī Within بِضۡعِ biḍ'ʿi a few سِنِينَۗ sinīna years لِلَّهِ lillahi For Allah ٱلۡأَمۡرُ l-amru (is) the command مِن min before قَبۡلُ qablu before وَمِنۢ wamin and after بَعۡدُۚ baʿdu and after وَيَوۡمَئِذٖ wayawma-idhin And that day يَفۡرَحُ yafraḥu will rejoice ٱلۡمُؤۡمِنُونَ l-mu'minūna the believers
fī biḍ'ʿi sinīna lillahi l-amru min qablu wamin baʿdu wayawma-idhin yafraḥu l-mu'minūna
within three to nine years. The ˹whole˺ matter rests with Allah before and after ˹victory˺. And on that day the believers will rejoice
بِنَصۡرِ binaṣri With (the) help ٱللَّهِۚ l-lahi (of) Allah يَنصُرُ yanṣuru He helps مَن man whom يَشَآءُۖ yashāu He wills وَهُوَ wahuwa And He ٱلۡعَزِيزُ l-ʿazīzu (is) the All-Mighty ٱلرَّحِيمُ l-raḥīmu the Most Merciful
binaṣri l-lahi yanṣuru man yashāu wahuwa l-ʿazīzu l-raḥīmu
at the victory willed by Allah. He gives victory to whoever He wills. For He is the Almighty, Most Merciful.
وَعۡدَ waʿda (It is the) Promise ٱللَّهِۖ l-lahi (of) Allah لَا lā (Does) not يُخۡلِفُ yukh'lifu fail ٱللَّهُ l-lahu Allah وَعۡدَهُۥ waʿdahu (in) His promise وَلَٰكِنَّ walākinna but أَكۡثَرَ akthara most (of) ٱلنَّاسِ l-nāsi [the] people لَا lā (do) not يَعۡلَمُونَ yaʿlamūna know
waʿda l-lahi lā yukh'lifu l-lahu waʿdahu walākinna akthara l-nāsi lā yaʿlamūna
˹This is˺ the promise of Allah. ˹And˺ Allah never fails in His promise. But most people do not know.
يَعۡلَمُونَ yaʿlamūna They know ظَٰهِرٗا ẓāhiran (the) apparent مِّنَ mina of ٱلۡحَيَوٰةِ l-ḥayati the life ٱلدُّنۡيَا l-dun'yā (of) the world وَهُمۡ wahum but they عَنِ ʿani about ٱلۡأٓخِرَةِ l-ākhirati the Hereafter هُمۡ hum [they] غَٰفِلُونَ ghāfilūna (are) heedless
yaʿlamūna ẓāhiran mina l-ḥayati l-dun'yā wahum ʿani l-ākhirati hum ghāfilūna
They ˹only˺ know the worldly affairs of this life, but are ˹totally˺ oblivious to the Hereafter.
أَوَلَمۡ awalam Do not يَتَفَكَّرُواْ yatafakkarū they ponder فِيٓ fī within أَنفُسِهِمۗ anfusihim themselves مَّا mā Not خَلَقَ khalaqa Allah (has) created ٱللَّهُ l-lahu Allah (has) created ٱلسَّمَٰوَٰتِ l-samāwāti the heavens وَٱلۡأَرۡضَ wal-arḍa and the earth وَمَا wamā and what بَيۡنَهُمَآ baynahumā (is) between them إِلَّا illā except بِٱلۡحَقِّ bil-ḥaqi in truth وَأَجَلٖ wa-ajalin and (for) a term مُّسَمّٗىۗ musamman appointed وَإِنَّ wa-inna And indeed كَثِيرٗا kathīran many مِّنَ mina of ٱلنَّاسِ l-nāsi the people بِلِقَآيِٕ biliqāi in (the) meeting رَبِّهِمۡ rabbihim (with) their Lord لَكَٰفِرُونَ lakāfirūna surely (are) disbelievers
awalam yatafakkarū fī anfusihim mā khalaqa l-lahu l-samāwāti wal-arḍa wamā baynahumā illā bil-ḥaqi wa-ajalin musamman wa-inna kathīran mina l-nāsi biliqāi rabbihim lakāfirūna
Have they not reflected upon their own being? Allah only created the heavens and the earth and everything in between for a purpose and an appointed term. Yet most people are truly in denial of the meeting with their Lord!
أَوَلَمۡ awalam Have not يَسِيرُواْ yasīrū they traveled فِي fī in ٱلۡأَرۡضِ l-arḍi the earth فَيَنظُرُواْ fayanẓurū and observed كَيۡفَ kayfa how كَانَ kāna was عَٰقِبَةُ ʿāqibatu (the) end ٱلَّذِينَ alladhīna (of) those مِن min before them قَبۡلِهِمۡۚ qablihim before them كَانُوٓاْ kānū They were أَشَدَّ ashadda mightier مِنۡهُمۡ min'hum than them قُوَّةٗ quwwatan (in) strength وَأَثَارُواْ wa-athārū and they dug ٱلۡأَرۡضَ l-arḍa the earth وَعَمَرُوهَآ waʿamarūhā and built (on) it أَكۡثَرَ akthara more مِمَّا mimmā than what عَمَرُوهَا ʿamarūhā they have built (on) it وَجَآءَتۡهُمۡ wajāathum And came (to) them رُسُلُهُم rusuluhum their Messengers بِٱلۡبَيِّنَٰتِۖ bil-bayināti with clear proofs فَمَا famā So not كَانَ kāna was ٱللَّهُ l-lahu Allah لِيَظۡلِمَهُمۡ liyaẓlimahum to wrong them وَلَٰكِن walākin but كَانُوٓاْ kānū they were أَنفُسَهُمۡ anfusahum themselves يَظۡلِمُونَ yaẓlimūna (doing) wrong
awalam yasīrū fī l-arḍi fayanẓurū kayfa kāna ʿāqibatu alladhīna min qablihim kānū ashadda min'hum quwwatan wa-athārū l-arḍa waʿamarūhā akthara mimmā ʿamarūhā wajāathum rusuluhum bil-bayināti famā kāna l-lahu liyaẓlimahum walākin kānū anfusahum yaẓlimūna
Have they not travelled throughout the land to see what was the end of those ˹destroyed˺ before them? They were far superior in might; they cultivated the land and developed it more than these ˹Meccans˺ ever have. Their messengers came to them with clear proofs. Allah would have never wronged them, but it was they who wronged themselves.
ثُمَّ thumma Then كَانَ kāna was عَٰقِبَةَ ʿāqibata (the) end ٱلَّذِينَ alladhīna (of) those who أَسَٰٓـُٔواْ asāū did evil ٱلسُّوٓأَىٰٓ l-sūā the evil أَن an because كَذَّبُواْ kadhabū they denied بِـَٔايَٰتِ biāyāti (the) Signs ٱللَّهِ l-lahi (of) Allah وَكَانُواْ wakānū and were بِهَا bihā of them يَسۡتَهۡزِءُونَ yastahziūna making mockery
thumma kāna ʿāqibata alladhīna asāū l-sūā an kadhabū biāyāti l-lahi wakānū bihā yastahziūna
Then most evil was the end of the evildoers for denying and mocking the signs of Allah.
ٱللَّهُ al-lahu Allah يَبۡدَؤُاْ yabda-u originates ٱلۡخَلۡقَ l-khalqa the creation ثُمَّ thumma then يُعِيدُهُۥ yuʿīduhu He repeats it ثُمَّ thumma then إِلَيۡهِ ilayhi to Him تُرۡجَعُونَ tur'jaʿūna you will be returned
al-lahu yabda-u l-khalqa thumma yuʿīduhu thumma ilayhi tur'jaʿūna
It is Allah Who originates the creation, and will resurrect it. And then to Him you will ˹all˺ be returned.
وَيَوۡمَ wayawma And (the) Day تَقُومُ taqūmu will (be) established ٱلسَّاعَةُ l-sāʿatu the Hour يُبۡلِسُ yub'lisu will (be in) despair ٱلۡمُجۡرِمُونَ l-muj'rimūna the criminals
wayawma taqūmu l-sāʿatu yub'lisu l-muj'rimūna
On the Day the Hour will arrive, the wicked will be dumbstruck.
وَلَمۡ walam And not يَكُن yakun will be لَّهُم lahum for them مِّن min among شُرَكَآئِهِمۡ shurakāihim theirs partners شُفَعَٰٓؤُاْ shufaʿāu any intercessors وَكَانُواْ wakānū and they will be بِشُرَكَآئِهِمۡ bishurakāihim in their partners كَٰفِرِينَ kāfirīna disbelievers
walam yakun lahum min shurakāihim shufaʿāu wakānū bishurakāihim kāfirīna
There will be no intercessors for them from among their associate-gods, and they will ˹totally˺ deny their associate-gods.
وَيَوۡمَ wayawma And (the) Day تَقُومُ taqūmu will (be) established ٱلسَّاعَةُ l-sāʿatu the Hour يَوۡمَئِذٖ yawma-idhin that Day يَتَفَرَّقُونَ yatafarraqūna they will become separated
wayawma taqūmu l-sāʿatu yawma-idhin yatafarraqūna
And on the Day the Hour will arrive, the people will then be split ˹into two groups˺.
فَأَمَّا fa-ammā Then as for ٱلَّذِينَ alladhīna those who ءَامَنُواْ āmanū believed وَعَمِلُواْ waʿamilū and did ٱلصَّٰلِحَٰتِ l-ṣāliḥāti righteous deeds فَهُمۡ fahum so they فِي fī in رَوۡضَةٖ rawḍatin a Garden يُحۡبَرُونَ yuḥ'barūna will be delighted
fa-ammā alladhīna āmanū waʿamilū l-ṣāliḥāti fahum fī rawḍatin yuḥ'barūna
As for those who believed and did good, they will be rejoicing in a Garden.
وَأَمَّا wa-ammā But as for ٱلَّذِينَ alladhīna those who كَفَرُواْ kafarū disbelieved وَكَذَّبُواْ wakadhabū and denied بِـَٔايَٰتِنَا biāyātinā Our Signs وَلِقَآيِٕ waliqāi and (the) meeting ٱلۡأٓخِرَةِ l-ākhirati (of) the Hereafter فَأُوْلَٰٓئِكَ fa-ulāika then those فِي fī in ٱلۡعَذَابِ l-ʿadhābi the punishment مُحۡضَرُونَ muḥ'ḍarūna (will be) brought forth
wa-ammā alladhīna kafarū wakadhabū biāyātinā waliqāi l-ākhirati fa-ulāika fī l-ʿadhābi muḥ'ḍarūna
And as for those who disbelieved, and denied Our signs and the meeting ˹with Allah˺ in the Hereafter, they will be confined in punishment.
فَسُبۡحَٰنَ fasub'ḥāna So glory be to ٱللَّهِ l-lahi Allah حِينَ ḥīna when تُمۡسُونَ tum'sūna you reach the evening وَحِينَ waḥīna and when تُصۡبِحُونَ tuṣ'biḥūna you reach the morning
fasub'ḥāna l-lahi ḥīna tum'sūna waḥīna tuṣ'biḥūna
So glorify Allah in the evening and in the morning—
وَلَهُ walahu And for Him ٱلۡحَمۡدُ l-ḥamdu (are) all praises فِي fī in ٱلسَّمَٰوَٰتِ l-samāwāti the heavens وَٱلۡأَرۡضِ wal-arḍi and the earth وَعَشِيّٗا waʿashiyyan and (at) night وَحِينَ waḥīna and when تُظۡهِرُونَ tuẓ'hirūna you are at noon
walahu l-ḥamdu fī l-samāwāti wal-arḍi waʿashiyyan waḥīna tuẓ'hirūna
all praise is for Him in the heavens and the earth—as well as in the afternoon, and at noon.
يُخۡرِجُ yukh'riju He brings forth ٱلۡحَيَّ l-ḥaya the living مِنَ mina from ٱلۡمَيِّتِ l-mayiti the dead وَيُخۡرِجُ wayukh'riju and He brings forth ٱلۡمَيِّتَ l-mayita the dead مِنَ mina from ٱلۡحَيِّ l-ḥayi the living وَيُحۡيِ wayuḥ'yī and He gives life ٱلۡأَرۡضَ l-arḍa (to) the earth بَعۡدَ baʿda after مَوۡتِهَاۚ mawtihā its death وَكَذَٰلِكَ wakadhālika and thus تُخۡرَجُونَ tukh'rajūna you will be brought forth
yukh'riju l-ḥaya mina l-mayiti wayukh'riju l-mayita mina l-ḥayi wayuḥ'yī l-arḍa baʿda mawtihā wakadhālika tukh'rajūna
He brings forth the living from the dead and the dead from the living. And He gives life to the earth after its death. And so will you be brought forth ˹from the grave˺.
وَمِنۡ wamin And among ءَايَٰتِهِۦٓ āyātihi His Signs أَنۡ an (is) that خَلَقَكُم khalaqakum He created you مِّن min from تُرَابٖ turābin dust ثُمَّ thumma then إِذَآ idhā behold أَنتُم antum You بَشَرٞ basharun (are) human beings تَنتَشِرُونَ tantashirūna dispersing
wamin āyātihi an khalaqakum min turābin thumma idhā antum basharun tantashirūna
One of His signs is that He created you from dust, then—behold!—you are human beings spreading over ˹the earth˺.
وَمِنۡ wamin And among ءَايَٰتِهِۦٓ āyātihi His Signs أَنۡ an (is) that خَلَقَ khalaqa He created لَكُم lakum for you مِّنۡ min from أَنفُسِكُمۡ anfusikum yourselves أَزۡوَٰجٗا azwājan mates لِّتَسۡكُنُوٓاْ litaskunū that you may find tranquility إِلَيۡهَا ilayhā in them وَجَعَلَ wajaʿala and He placed بَيۡنَكُم baynakum between you مَّوَدَّةٗ mawaddatan love وَرَحۡمَةًۚ waraḥmatan and mercy إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَأٓيَٰتٖ laāyātin surely (are) Signs لِّقَوۡمٖ liqawmin for a people يَتَفَكَّرُونَ yatafakkarūna who reflect
wamin āyātihi an khalaqa lakum min anfusikum azwājan litaskunū ilayhā wajaʿala baynakum mawaddatan waraḥmatan inna fī dhālika laāyātin liqawmin yatafakkarūna
And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy. Surely in this are signs for people who reflect.
وَمِنۡ wamin And among ءَايَٰتِهِۦ āyātihi His Signs خَلۡقُ khalqu (is the) creation ٱلسَّمَٰوَٰتِ l-samāwāti (of) the heavens وَٱلۡأَرۡضِ wal-arḍi and the earth وَٱخۡتِلَٰفُ wa-ikh'tilāfu and the diversity أَلۡسِنَتِكُمۡ alsinatikum (of) your languages وَأَلۡوَٰنِكُمۡۚ wa-alwānikum and your colors إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَأٓيَٰتٖ laāyātin surely (are) Signs لِّلۡعَٰلِمِينَ lil'ʿālimīna for those of knowledge
wamin āyātihi khalqu l-samāwāti wal-arḍi wa-ikh'tilāfu alsinatikum wa-alwānikum inna fī dhālika laāyātin lil'ʿālimīna
And one of His signs is the creation of the heavens and the earth, and the diversity of your languages and colours. Surely in this are signs for those of ˹sound˺ knowledge.
وَمِنۡ wamin And among ءَايَٰتِهِۦ āyātihi His Signs مَنَامُكُم manāmukum (is) your sleep بِٱلَّيۡلِ bi-al-layli by night وَٱلنَّهَارِ wal-nahāri and the day وَٱبۡتِغَآؤُكُم wa-ib'tighāukum [and] your seeking مِّن min of فَضۡلِهِۦٓۚ faḍlihi His Bounty إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَأٓيَٰتٖ laāyātin surely (are) Signs لِّقَوۡمٖ liqawmin for a people يَسۡمَعُونَ yasmaʿūna who listen
wamin āyātihi manāmukum bi-al-layli wal-nahāri wa-ib'tighāukum min faḍlihi inna fī dhālika laāyātin liqawmin yasmaʿūna
And one of His signs is your sleep by night and by day ˹for rest˺ as well as your seeking His bounty ˹in both˺. Surely in this are signs for people who listen.
وَمِنۡ wamin And among ءَايَٰتِهِۦ āyātihi His Signs يُرِيكُمُ yurīkumu He shows you ٱلۡبَرۡقَ l-barqa the lightning خَوۡفٗا khawfan (causing) fear وَطَمَعٗا waṭamaʿan and hope وَيُنَزِّلُ wayunazzilu and He sends down مِنَ mina from ٱلسَّمَآءِ l-samāi the sky مَآءٗ māan water فَيُحۡيِۦ fayuḥ'yī and gives life بِهِ bihi therewith ٱلۡأَرۡضَ l-arḍa (to) the earth بَعۡدَ baʿda after مَوۡتِهَآۚ mawtihā its death إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَأٓيَٰتٖ laāyātin surely (are) Signs لِّقَوۡمٖ liqawmin for a people يَعۡقِلُونَ yaʿqilūna who use intellect
wamin āyātihi yurīkumu l-barqa khawfan waṭamaʿan wayunazzilu mina l-samāi māan fayuḥ'yī bihi l-arḍa baʿda mawtihā inna fī dhālika laāyātin liqawmin yaʿqilūna
And one of His signs is that He shows you lightning, inspiring ˹you with˺ hope and fear. And He sends down rain from the sky, reviving the earth after its death. Surely in this are signs for people who understand.
وَمِنۡ wamin And among ءَايَٰتِهِۦٓ āyātihi His Signs أَن an (is) that تَقُومَ taqūma stands ٱلسَّمَآءُ l-samāu the heavens وَٱلۡأَرۡضُ wal-arḍu and the earth بِأَمۡرِهِۦۚ bi-amrihi by His Command ثُمَّ thumma Then إِذَا idhā when دَعَاكُمۡ daʿākum He calls you دَعۡوَةٗ daʿwatan (with) a call مِّنَ mina from ٱلۡأَرۡضِ l-arḍi the earth إِذَآ idhā behold أَنتُمۡ antum You تَخۡرُجُونَ takhrujūna will come forth
wamin āyātihi an taqūma l-samāu wal-arḍu bi-amrihi thumma idhā daʿākum daʿwatan mina l-arḍi idhā antum takhrujūna
And one of His signs is that the heavens and the earth persist by His command. Then when He calls you out of the earth just once, you will instantly come forth.
وَلَهُۥ walahu And to Him (belongs) مَن man whoever فِي fī (is) in ٱلسَّمَٰوَٰتِ l-samāwāti the heavens وَٱلۡأَرۡضِۖ wal-arḍi and the earth كُلّٞ kullun All لَّهُۥ lahu to Him قَٰنِتُونَ qānitūna (are) obedient
walahu man fī l-samāwāti wal-arḍi kullun lahu qānitūna
And to Him belong all those in the heavens and the earth—all are subject to His Will.
وَهُوَ wahuwa And He ٱلَّذِي alladhī (is) the One Who يَبۡدَؤُاْ yabda-u originates ٱلۡخَلۡقَ l-khalqa the creation ثُمَّ thumma then يُعِيدُهُۥ yuʿīduhu repeats it وَهُوَ wahuwa and it أَهۡوَنُ ahwanu (is) easier عَلَيۡهِۚ ʿalayhi for Him وَلَهُ walahu And for Him ٱلۡمَثَلُ l-mathalu (is) the description ٱلۡأَعۡلَىٰ l-aʿlā the highest فِي fī in ٱلسَّمَٰوَٰتِ l-samāwāti the heavens وَٱلۡأَرۡضِۚ wal-arḍi and the earth وَهُوَ wahuwa And He ٱلۡعَزِيزُ l-ʿazīzu (is) the All-Mighty ٱلۡحَكِيمُ l-ḥakīmu the All-Wise
wahuwa alladhī yabda-u l-khalqa thumma yuʿīduhu wahuwa ahwanu ʿalayhi walahu l-mathalu l-aʿlā fī l-samāwāti wal-arḍi wahuwa l-ʿazīzu l-ḥakīmu
And He is the One Who originates the creation then will resurrect it—which is even easier for Him. To Him belong the finest attributes in the heavens and the earth. And He is the Almighty, All-Wise.
ضَرَبَ ḍaraba He sets forth لَكُم lakum to you مَّثَلٗا mathalan an example مِّنۡ min from أَنفُسِكُمۡۖ anfusikum yourselves هَل hal Is لَّكُم lakum for you مِّن min among مَّا mā what مَلَكَتۡ malakat possess أَيۡمَٰنُكُم aymānukum your right hands مِّن min any شُرَكَآءَ shurakāa partners فِي fī in مَا mā what رَزَقۡنَٰكُمۡ razaqnākum We have provided you فَأَنتُمۡ fa-antum so you فِيهِ fīhi in it سَوَآءٞ sawāon (are) equal تَخَافُونَهُمۡ takhāfūnahum you fear them كَخِيفَتِكُمۡ kakhīfatikum as you fear أَنفُسَكُمۡۚ anfusakum yourselves كَذَٰلِكَ kadhālika Thus نُفَصِّلُ nufaṣṣilu We explain ٱلۡأٓيَٰتِ l-āyāti the Verses لِقَوۡمٖ liqawmin for a people يَعۡقِلُونَ yaʿqilūna (who) use reason
ḍaraba lakum mathalan min anfusikum hal lakum min mā malakat aymānukum min shurakāa fī mā razaqnākum fa-antum fīhi sawāon takhāfūnahum kakhīfatikum anfusakum kadhālika nufaṣṣilu l-āyāti liqawmin yaʿqilūna
He sets forth for you an example ˹drawn˺ from your own lives: would you allow some of those ˹bondspeople˺ in your possession to be your equal partners in whatever ˹wealth˺ We have provided you, keeping them in mind as you are mindful of your peers? This is how We make the signs clear for people who understand.
بَلِ bali Nay ٱتَّبَعَ ittabaʿa follow ٱلَّذِينَ alladhīna those who ظَلَمُوٓاْ ẓalamū do wrong أَهۡوَآءَهُم ahwāahum their desires بِغَيۡرِ bighayri without عِلۡمٖۖ ʿil'min knowledge فَمَن faman Then who يَهۡدِي yahdī (can) guide مَنۡ man (one) whom أَضَلَّ aḍalla Allah has let go astray ٱللَّهُۖ l-lahu Allah has let go astray وَمَا wamā And not لَهُم lahum for them مِّن min any نَّٰصِرِينَ nāṣirīna helpers
bali ittabaʿa alladhīna ẓalamū ahwāahum bighayri ʿil'min faman yahdī man aḍalla l-lahu wamā lahum min nāṣirīna
In fact, the wrongdoers merely follow their desires with no knowledge. Who then can guide those Allah has left to stray? They will have no helpers.
فَأَقِمۡ fa-aqim So set وَجۡهَكَ wajhaka your face لِلدِّينِ lilddīni to the religion حَنِيفٗاۚ ḥanīfan upright فِطۡرَتَ fiṭ'rata Nature ٱللَّهِ l-lahi (made by) Allah ٱلَّتِي allatī (upon) which فَطَرَ faṭara He has created ٱلنَّاسَ l-nāsa mankind عَلَيۡهَاۚ ʿalayhā [on it] لَا lā No تَبۡدِيلَ tabdīla change لِخَلۡقِ likhalqi (should there be) in the creation ٱللَّهِۚ l-lahi (of) Allah ذَٰلِكَ dhālika That ٱلدِّينُ l-dīnu (is) the religion ٱلۡقَيِّمُ l-qayimu the correct وَلَٰكِنَّ walākinna but أَكۡثَرَ akthara most ٱلنَّاسِ l-nāsi men لَا lā (do) not يَعۡلَمُونَ yaʿlamūna know
fa-aqim wajhaka lilddīni ḥanīfan fiṭ'rata l-lahi allatī faṭara l-nāsa ʿalayhā lā tabdīla likhalqi l-lahi dhālika l-dīnu l-qayimu walākinna akthara l-nāsi lā yaʿlamūna
So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know.
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