بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Read Word by Word
الٓمٓ alif-lam-meem Alif Lam Meem
alif-lam-meem
Alif-Lãm-Mĩm.
تَنزِيلُ tanzīlu (The) revelation ٱلۡكِتَٰبِ l-kitābi (of) the Book لَا lā (there is) no رَيۡبَ rayba doubt فِيهِ fīhi about it مِن min from رَّبِّ rabbi (the) Lord ٱلۡعَٰلَمِينَ l-ʿālamīna (of) the worlds
tanzīlu l-kitābi lā rayba fīhi min rabbi l-ʿālamīna
The revelation of this Book is—beyond doubt—from the Lord of all worlds.
أَمۡ am Or يَقُولُونَ yaqūlūna (do) they say ٱفۡتَرَىٰهُۚ if'tarāhu He invented it بَلۡ bal Nay هُوَ huwa it ٱلۡحَقُّ l-ḥaqu (is) the truth مِن min from رَّبِّكَ rabbika your Lord لِتُنذِرَ litundhira that you may warn قَوۡمٗا qawman a people مَّآ mā not أَتَىٰهُم atāhum has come to them مِّن min any نَّذِيرٖ nadhīrin warner مِّن min before you قَبۡلِكَ qablika before you لَعَلَّهُمۡ laʿallahum so that they may يَهۡتَدُونَ yahtadūna be guided
am yaqūlūna if'tarāhu bal huwa l-ḥaqu min rabbika litundhira qawman mā atāhum min nadhīrin min qablika laʿallahum yahtadūna
Or do they say, “He has fabricated it!”? No! It is the truth from your Lord in order for you to warn a people to whom no warner has come before you, so they may be ˹rightly˺ guided.
ٱللَّهُ al-lahu Allah ٱلَّذِي alladhī (is) the One Who خَلَقَ khalaqa created ٱلسَّمَٰوَٰتِ l-samāwāti the heavens وَٱلۡأَرۡضَ wal-arḍa and the earth وَمَا wamā and whatever بَيۡنَهُمَا baynahumā (is) between them فِي fī in سِتَّةِ sittati six أَيَّامٖ ayyāmin periods ثُمَّ thumma Then ٱسۡتَوَىٰ is'tawā established Himself عَلَى ʿalā on ٱلۡعَرۡشِۖ l-ʿarshi the Throne مَا mā Not لَكُم lakum for you مِّن min besides Him دُونِهِۦ dūnihi besides Him مِن min any وَلِيّٖ waliyyin protector وَلَا walā and not شَفِيعٍۚ shafīʿin any intercessor أَفَلَا afalā Then will not تَتَذَكَّرُونَ tatadhakkarūna you take heed
al-lahu alladhī khalaqa l-samāwāti wal-arḍa wamā baynahumā fī sittati ayyāmin thumma is'tawā ʿalā l-ʿarshi mā lakum min dūnihi min waliyyin walā shafīʿin afalā tatadhakkarūna
It is Allah Who has created the heavens and the earth and everything in between in six Days, then established Himself on the Throne. You have no protector or intercessor besides Him. Will you not then be mindful?
يُدَبِّرُ yudabbiru He regulates ٱلۡأَمۡرَ l-amra the affair مِنَ mina of ٱلسَّمَآءِ l-samāi the heaven إِلَى ilā to ٱلۡأَرۡضِ l-arḍi the earth ثُمَّ thumma then يَعۡرُجُ yaʿruju it will ascend إِلَيۡهِ ilayhi to Him فِي fī in يَوۡمٖ yawmin a Day كَانَ kāna (the) measure of which is مِقۡدَارُهُۥٓ miq'dāruhu (the) measure of which is أَلۡفَ alfa a thousand سَنَةٖ sanatin years مِّمَّا mimmā of what تَعُدُّونَ taʿuddūna you count
yudabbiru l-amra mina l-samāi ilā l-arḍi thumma yaʿruju ilayhi fī yawmin kāna miq'dāruhu alfa sanatin mimmā taʿuddūna
He conducts every affair from the heavens to the earth, then it all ascends to Him on a Day whose length is a thousand years by your counting.
ذَٰلِكَ dhālika That عَٰلِمُ ʿālimu (is the) Knower ٱلۡغَيۡبِ l-ghaybi (of) the hidden وَٱلشَّهَٰدَةِ wal-shahādati and the witnessed ٱلۡعَزِيزُ l-ʿazīzu the All-Mighty ٱلرَّحِيمُ l-raḥīmu the Most Merciful
dhālika ʿālimu l-ghaybi wal-shahādati l-ʿazīzu l-raḥīmu
That is the Knower of the seen and unseen—the Almighty, Most Merciful,
ٱلَّذِيٓ alladhī The One Who أَحۡسَنَ aḥsana made good كُلَّ kulla every شَيۡءٍ shayin thing خَلَقَهُۥۖ khalaqahu He created وَبَدَأَ wabada-a and He began خَلۡقَ khalqa (the) creation ٱلۡإِنسَٰنِ l-insāni (of) man مِن min from طِينٖ ṭīnin clay
alladhī aḥsana kulla shayin khalaqahu wabada-a khalqa l-insāni min ṭīnin
Who has perfected everything He created. And He originated the creation of humankind from clay.
ثُمَّ thumma Then جَعَلَ jaʿala He made نَسۡلَهُۥ naslahu his progeny مِن min from سُلَٰلَةٖ sulālatin an extract مِّن min of مَّآءٖ māin water مَّهِينٖ mahīnin despised
thumma jaʿala naslahu min sulālatin min māin mahīnin
Then He made his descendants from an extract of a humble fluid,
ثُمَّ thumma Then سَوَّىٰهُ sawwāhu He fashioned him وَنَفَخَ wanafakha and breathed فِيهِ fīhi into him مِن min from رُّوحِهِۦۖ rūḥihi His spirit وَجَعَلَ wajaʿala and made لَكُمُ lakumu for you ٱلسَّمۡعَ l-samʿa the hearing وَٱلۡأَبۡصَٰرَ wal-abṣāra and the sight وَٱلۡأَفۡـِٔدَةَۚ wal-afidata and feelings قَلِيلٗا qalīlan little مَّا mā [what] تَشۡكُرُونَ tashkurūna thanks you give
thumma sawwāhu wanafakha fīhi min rūḥihi wajaʿala lakumu l-samʿa wal-abṣāra wal-afidata qalīlan mā tashkurūna
then He fashioned them and had a spirit of His Own ˹creation˺ breathed into them. And He gave you hearing, sight, and intellect. ˹Yet˺ you hardly give any thanks.
وَقَالُوٓاْ waqālū And they say أَءِذَا a-idhā Is (it) when ضَلَلۡنَا ḍalalnā we are lost فِي fī in ٱلۡأَرۡضِ l-arḍi the earth أَءِنَّا a-innā will we لَفِي lafī certainly be in خَلۡقٖ khalqin a creation جَدِيدِۭۚ jadīdin new بَلۡ bal Nay هُم hum they بِلِقَآءِ biliqāi in (the) meeting رَبِّهِمۡ rabbihim (of) their Lord كَٰفِرُونَ kāfirūna (are) disbelievers
waqālū a-idhā ḍalalnā fī l-arḍi a-innā lafī khalqin jadīdin bal hum biliqāi rabbihim kāfirūna
˹Still˺ they ask ˹mockingly˺, “When we are disintegrated into the earth, will we really be raised as a new creation?” In fact, they are in denial of the meeting with their Lord.
۞ قُلۡ qul Say يَتَوَفَّىٰكُم yatawaffākum Will take your soul مَّلَكُ malaku (the) Angel ٱلۡمَوۡتِ l-mawti (of) the death ٱلَّذِي alladhī the one who وُكِّلَ wukkila has been put in charge بِكُمۡ bikum of you ثُمَّ thumma Then إِلَىٰ ilā to رَبِّكُمۡ rabbikum your Lord تُرۡجَعُونَ tur'jaʿūna you will be returned
qul yatawaffākum malaku l-mawti alladhī wukkila bikum thumma ilā rabbikum tur'jaʿūna
Say, ˹O Prophet,˺ “Your soul will be taken by the Angel of Death, who is in charge of you. Then to your Lord you will ˹all˺ be returned.”
وَلَوۡ walaw And if تَرَىٰٓ tarā you (could) see إِذِ idhi when ٱلۡمُجۡرِمُونَ l-muj'rimūna the criminals نَاكِسُواْ nākisū (will) hang رُءُوسِهِمۡ ruūsihim their heads عِندَ ʿinda before رَبِّهِمۡ rabbihim their Lord رَبَّنَآ rabbanā Our Lord أَبۡصَرۡنَا abṣarnā we have seen وَسَمِعۡنَا wasamiʿ'nā and we have heard فَٱرۡجِعۡنَا fa-ir'jiʿ'nā so return us نَعۡمَلۡ naʿmal we will do صَٰلِحًا ṣāliḥan righteous (deeds) إِنَّا innā Indeed, we مُوقِنُونَ mūqinūna (are now) certain
walaw tarā idhi l-muj'rimūna nākisū ruūsihim ʿinda rabbihim rabbanā abṣarnā wasamiʿ'nā fa-ir'jiʿ'nā naʿmal ṣāliḥan innā mūqinūna
If only you could see the wicked hanging their heads ˹in shame˺ before their Lord, ˹crying:˺ “Our Lord! We have now seen and heard, so send us back and we will do good. We truly have sure faith ˹now˺!”
وَلَوۡ walaw And if شِئۡنَا shi'nā We (had) willed لَأٓتَيۡنَا laātaynā surely We (would) have given كُلَّ kulla every نَفۡسٍ nafsin soul هُدَىٰهَا hudāhā its guidance وَلَٰكِنۡ walākin but حَقَّ ḥaqqa (is) true ٱلۡقَوۡلُ l-qawlu the Word مِنِّي minnī from Me لَأَمۡلَأَنَّ la-amla-anna that I will surely fill جَهَنَّمَ jahannama Hell مِنَ mina with ٱلۡجِنَّةِ l-jinati the jinn وَٱلنَّاسِ wal-nāsi and the men أَجۡمَعِينَ ajmaʿīna together
walaw shi'nā laātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī la-amla-anna jahannama mina l-jinati wal-nāsi ajmaʿīna
Had We willed, We could have easily imposed guidance on every soul. But My Word will come to pass: I will surely fill up Hell with jinn and humans all together.
فَذُوقُواْ fadhūqū So taste بِمَا bimā because نَسِيتُمۡ nasītum you forgot لِقَآءَ liqāa (the) meeting يَوۡمِكُمۡ yawmikum (of) this Day of yours هَٰذَآ hādhā (of) this Day of yours إِنَّا innā Indeed, We نَسِينَٰكُمۡۖ nasīnākum have forgotten you وَذُوقُواْ wadhūqū And taste عَذَابَ ʿadhāba (the) punishment ٱلۡخُلۡدِ l-khul'di (of) eternity بِمَا bimā for what كُنتُمۡ kuntum you used (to) تَعۡمَلُونَ taʿmalūna do
fadhūqū bimā nasītum liqāa yawmikum hādhā innā nasīnākum wadhūqū ʿadhāba l-khul'di bimā kuntum taʿmalūna
So taste ˹the punishment˺ for neglecting the meeting of this Day of yours. We ˹too˺ will certainly neglect you. And taste the torment of eternity for what you used to do!
إِنَّمَا innamā Only يُؤۡمِنُ yu'minu believe بِـَٔايَٰتِنَا biāyātinā in Our Verses ٱلَّذِينَ alladhīna those who إِذَا idhā when ذُكِّرُواْ dhukkirū they are reminded بِهَا bihā of them خَرُّواْۤ kharrū fall down سُجَّدٗاۤ sujjadan prostrating وَسَبَّحُواْ wasabbaḥū and glorify بِحَمۡدِ biḥamdi (the) praises رَبِّهِمۡ rabbihim (of) their Lord وَهُمۡ wahum and they لَا lā are not arrogant يَسۡتَكۡبِرُونَ ۩ yastakbirūna are not arrogant
innamā yu'minu biāyātinā alladhīna idhā dhukkirū bihā kharrū sujjadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
The only ˹true˺ believers in Our revelation are those who—when it is recited to them—fall into prostration and glorify the praises of their Lord and are not too proud.
تَتَجَافَىٰ tatajāfā Forsake جُنُوبُهُمۡ junūbuhum their sides عَنِ ʿani from ٱلۡمَضَاجِعِ l-maḍājiʿi (their) beds يَدۡعُونَ yadʿūna they call رَبَّهُمۡ rabbahum their Lord خَوۡفٗا khawfan (in) fear وَطَمَعٗا waṭamaʿan and hope وَمِمَّا wamimmā and out of what رَزَقۡنَٰهُمۡ razaqnāhum We have provided them يُنفِقُونَ yunfiqūna they spend
tatajāfā junūbuhum ʿani l-maḍājiʿi yadʿūna rabbahum khawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
They abandon their beds, invoking their Lord with hope and fear, and donate from what We have provided for them.
فَلَا falā And not تَعۡلَمُ taʿlamu knows نَفۡسٞ nafsun a soul مَّآ mā what أُخۡفِيَ ukh'fiya is hidden لَهُم lahum for them مِّن min of قُرَّةِ qurrati (the) comfort أَعۡيُنٖ aʿyunin (for) the eyes جَزَآءَۢ jazāan (as) a reward بِمَا bimā for what كَانُواْ kānū they used (to) يَعۡمَلُونَ yaʿmalūna do
falā taʿlamu nafsun mā ukh'fiya lahum min qurrati aʿyunin jazāan bimā kānū yaʿmalūna
No soul can imagine what delights are kept in store for them as a reward for what they used to do.
أَفَمَن afaman Then is one who كَانَ kāna is مُؤۡمِنٗا mu'minan a believer كَمَن kaman like (him) who كَانَ kāna is فَاسِقٗاۚ fāsiqan defiantly disobedient لَّا lā Not يَسۡتَوُۥنَ yastawūna they are equal
afaman kāna mu'minan kaman kāna fāsiqan lā yastawūna
Is the one who is a believer equal ˹before Allah˺ to the one who is rebellious? They are not equal!
أَمَّا ammā As for ٱلَّذِينَ alladhīna those who ءَامَنُواْ āmanū believe وَعَمِلُواْ waʿamilū and do ٱلصَّٰلِحَٰتِ l-ṣāliḥāti righteous deeds فَلَهُمۡ falahum then for them جَنَّٰتُ jannātu (are) Gardens ٱلۡمَأۡوَىٰ l-mawā (of) Refuge نُزُلَۢا nuzulan (as) hospitality بِمَا bimā for what كَانُواْ kānū they used (to) يَعۡمَلُونَ yaʿmalūna do
ammā alladhīna āmanū waʿamilū l-ṣāliḥāti falahum jannātu l-mawā nuzulan bimā kānū yaʿmalūna
As for those who believe and do good, they will have the Gardens of ˹Eternal˺ Residence—as an accommodation for what they used to do.
وَأَمَّا wa-ammā But as for ٱلَّذِينَ alladhīna those who فَسَقُواْ fasaqū are defiantly disobedient فَمَأۡوَىٰهُمُ famawāhumu then their refuge ٱلنَّارُۖ l-nāru (is) the Fire كُلَّمَآ kullamā Every time أَرَادُوٓاْ arādū they wish أَن an to يَخۡرُجُواْ yakhrujū come out مِنۡهَآ min'hā from it أُعِيدُواْ uʿīdū they (will) be returned فِيهَا fīhā in it وَقِيلَ waqīla and it (will) be said لَهُمۡ lahum to them ذُوقُواْ dhūqū Taste عَذَابَ ʿadhāba (the) punishment ٱلنَّارِ l-nāri (of) the Fire ٱلَّذِي alladhī which كُنتُم kuntum you used (to) بِهِۦ bihi [in it] تُكَذِّبُونَ tukadhibūna deny
wa-ammā alladhīna fasaqū famawāhumu l-nāru kullamā arādū an yakhrujū min'hā uʿīdū fīhā waqīla lahum dhūqū ʿadhāba l-nāri alladhī kuntum bihi tukadhibūna
But as for those who are rebellious, the Fire will be their home. Whenever they try to escape from it, they will be forced back into it, and will be told, “Taste the Fire’s torment, which you used to deny.”
وَلَنُذِيقَنَّهُم walanudhīqannahum And surely, We will let them taste مِّنَ mina of ٱلۡعَذَابِ l-ʿadhābi the punishment ٱلۡأَدۡنَىٰ l-adnā the nearer دُونَ dūna before ٱلۡعَذَابِ l-ʿadhābi the punishment ٱلۡأَكۡبَرِ l-akbari the greater لَعَلَّهُمۡ laʿallahum so that they may يَرۡجِعُونَ yarjiʿūna return
walanudhīqannahum mina l-ʿadhābi l-adnā dūna l-ʿadhābi l-akbari laʿallahum yarjiʿūna
We will certainly make them taste some of the minor torment ˹in this life˺ before the major torment ˹of the Hereafter˺, so perhaps they will return ˹to the Right Path˺.
وَمَنۡ waman And who أَظۡلَمُ aẓlamu (is) more unjust مِمَّن mimman than (he) who ذُكِّرَ dhukkira is reminded بِـَٔايَٰتِ biāyāti of (the) Verses رَبِّهِۦ rabbihi (of) his Lord ثُمَّ thumma then أَعۡرَضَ aʿraḍa he turns away عَنۡهَآۚ ʿanhā from them إِنَّا innā Indeed, We مِنَ mina from ٱلۡمُجۡرِمِينَ l-muj'rimīna the criminals مُنتَقِمُونَ muntaqimūna (will) take retribution
waman aẓlamu mimman dhukkira biāyāti rabbihi thumma aʿraḍa ʿanhā innā mina l-muj'rimīna muntaqimūna
And who does more wrong than the one who is reminded of Allah’s revelations then turns away from them? We will surely inflict punishment upon the wicked.
وَلَقَدۡ walaqad And certainly ءَاتَيۡنَا ātaynā We gave مُوسَى mūsā Musa ٱلۡكِتَٰبَ l-kitāba the Scripture فَلَا falā so (do) not تَكُن takun be فِي fī in مِرۡيَةٖ mir'yatin doubt مِّن min about لِّقَآئِهِۦۖ liqāihi receiving it وَجَعَلۡنَٰهُ wajaʿalnāhu And We made it هُدٗى hudan a guide لِّبَنِيٓ libanī for the Children of Israel إِسۡرَٰٓءِيلَ is'rāīla for the Children of Israel
walaqad ātaynā mūsā l-kitāba falā takun fī mir'yatin min liqāihi wajaʿalnāhu hudan libanī is'rāīla
Indeed, We gave the Scripture to Moses—so let there be no doubt ˹O Prophet˺ that you ˹too˺ are receiving revelations—and We made it a guide for the Children of Israel.
وَجَعَلۡنَا wajaʿalnā And We made مِنۡهُمۡ min'hum from them أَئِمَّةٗ a-immatan leaders يَهۡدُونَ yahdūna guiding بِأَمۡرِنَا bi-amrinā by Our Command لَمَّا lammā when صَبَرُواْۖ ṣabarū they were patient وَكَانُواْ wakānū and they were بِـَٔايَٰتِنَا biāyātinā of Our Verses يُوقِنُونَ yūqinūna certain
wajaʿalnā min'hum a-immatan yahdūna bi-amrinā lammā ṣabarū wakānū biāyātinā yūqinūna
We raised from among them leaders, guiding by Our command, when they patiently endured and firmly believed in Our signs.
إِنَّ inna Indeed رَبَّكَ rabbaka your Lord هُوَ huwa [He] يَفۡصِلُ yafṣilu will judge بَيۡنَهُمۡ baynahum between them يَوۡمَ yawma (on the) Day ٱلۡقِيَٰمَةِ l-qiyāmati (of) Resurrection فِيمَا fīmā in what كَانُواْ kānū they used (to) فِيهِ fīhi [in it] يَخۡتَلِفُونَ yakhtalifūna differ
inna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūna
Indeed, your Lord will decide between them on the Day of Judgment regarding their differences.
أَوَلَمۡ awalam Does it not يَهۡدِ yahdi guide لَهُمۡ lahum [for] them كَمۡ kam (that) how many أَهۡلَكۡنَا ahlaknā We have destroyed مِن min before them قَبۡلِهِم qablihim before them مِّنَ mina of ٱلۡقُرُونِ l-qurūni the generations يَمۡشُونَ yamshūna they walk about فِي fī in مَسَٰكِنِهِمۡۚ masākinihim their dwellings إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَأٓيَٰتٍۚ laāyātin surely, are Signs أَفَلَا afalā Then do not يَسۡمَعُونَ yasmaʿūna they hear
awalam yahdi lahum kam ahlaknā min qablihim mina l-qurūni yamshūna fī masākinihim inna fī dhālika laāyātin afalā yasmaʿūna
Is it not yet clear to them how many peoples We destroyed before them, whose ruins they still pass by? Surely in this are signs. Will they not then listen?
أَوَلَمۡ awalam Do not يَرَوۡاْ yaraw they see أَنَّا annā that We نَسُوقُ nasūqu drive ٱلۡمَآءَ l-māa water إِلَى ilā to ٱلۡأَرۡضِ l-arḍi the land ٱلۡجُرُزِ l-juruzi [the] barren فَنُخۡرِجُ fanukh'riju then We bring forth بِهِۦ bihi thereby زَرۡعٗا zarʿan crops تَأۡكُلُ takulu eat مِنۡهُ min'hu from it أَنۡعَٰمُهُمۡ anʿāmuhum their cattle وَأَنفُسُهُمۡۚ wa-anfusuhum and they themselves أَفَلَا afalā Then do not يُبۡصِرُونَ yub'ṣirūna they see
awalam yaraw annā nasūqu l-māa ilā l-arḍi l-juruzi fanukh'riju bihi zarʿan takulu min'hu anʿāmuhum wa-anfusuhum afalā yub'ṣirūna
Do they not see how We drive rain to parched land, producing ˹various˺ crops from which they and their cattle eat? Will they not then see?
وَيَقُولُونَ wayaqūlūna And they say مَتَىٰ matā When (will be) هَٰذَا hādhā this ٱلۡفَتۡحُ l-fatḥu decision إِن in if كُنتُمۡ kuntum you are صَٰدِقِينَ ṣādiqīna truthful
wayaqūlūna matā hādhā l-fatḥu in kuntum ṣādiqīna
They ask ˹mockingly˺, “When is this ˹Day of final˺ Decision, if what you say is true?”
قُلۡ qul Say يَوۡمَ yawma (On the) Day ٱلۡفَتۡحِ l-fatḥi (of) the Decision لَا lā not يَنفَعُ yanfaʿu will benefit ٱلَّذِينَ alladhīna those who كَفَرُوٓاْ kafarū disbelieve إِيمَٰنُهُمۡ īmānuhum their belief وَلَا walā and not هُمۡ hum they يُنظَرُونَ yunẓarūna will be granted respite
qul yawma l-fatḥi lā yanfaʿu alladhīna kafarū īmānuhum walā hum yunẓarūna
Say, ˹O Prophet,˺ “On the Day of Decision it will not benefit the disbelievers to believe then, nor will they be delayed ˹from punishment˺.”
فَأَعۡرِضۡ fa-aʿriḍ So turn away عَنۡهُمۡ ʿanhum from them وَٱنتَظِرۡ wa-intaẓir and wait إِنَّهُم innahum Indeed, they مُّنتَظِرُونَ muntaẓirūna (are) waiting
fa-aʿriḍ ʿanhum wa-intaẓir innahum muntaẓirūna
So turn away from them, and wait! They too are waiting.
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