بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Read Word by Word
ٱلۡحَمۡدُ al-ḥamdu All Praise لِلَّهِ lillahi (is) for Allah ٱلَّذِيٓ alladhī the One Who أَنزَلَ anzala (has) revealed عَلَىٰ ʿalā to عَبۡدِهِ ʿabdihi His slave ٱلۡكِتَٰبَ l-kitāba the Book وَلَمۡ walam and not يَجۡعَل yajʿal (has) made لَّهُۥ lahu in it عِوَجَاۜ ʿiwajā any crookedness
al-ḥamdu lillahi alladhī anzala ʿalā ʿabdihi l-kitāba walam yajʿal lahu ʿiwajā
All praise is for Allah Who has revealed the Book to His servant, allowing no crookedness in it,
قَيِّمٗا qayyiman Straight لِّيُنذِرَ liyundhira to warn بَأۡسٗا basan (of) a punishment شَدِيدٗا shadīdan severe مِّن min from لَّدُنۡهُ ladun'hu near Him وَيُبَشِّرَ wayubashira and give glad tidings ٱلۡمُؤۡمِنِينَ l-mu'minīna (to) the believers ٱلَّذِينَ alladhīna those who يَعۡمَلُونَ yaʿmalūna do ٱلصَّٰلِحَٰتِ l-ṣāliḥāti righteous deeds أَنَّ anna that لَهُمۡ lahum for them أَجۡرًا ajran (is) a good reward حَسَنٗا ḥasanan (is) a good reward
qayyiman liyundhira basan shadīdan min ladun'hu wayubashira l-mu'minīna alladhīna yaʿmalūna l-ṣāliḥāti anna lahum ajran ḥasanan
˹making it˺ perfectly upright, to warn ˹the disbelievers˺ of a severe torment from Him; to give good news to the believers—who do good—that they will have a fine reward,
مَّٰكِثِينَ mākithīna (They will) abide فِيهِ fīhi in it أَبَدٗا abadan forever
mākithīna fīhi abadan
in which they will remain forever;
وَيُنذِرَ wayundhira And to warn ٱلَّذِينَ alladhīna those who قَالُواْ qālū say ٱتَّخَذَ ittakhadha Allah has taken ٱللَّهُ l-lahu Allah has taken وَلَدٗا waladan a son
wayundhira alladhīna qālū ittakhadha l-lahu waladan
and to warn those who claim, “Allah has offspring.”
مَّا mā Not لَهُم lahum they have بِهِۦ bihi about it مِنۡ min any عِلۡمٖ ʿil'min knowledge وَلَا walā and not لِأٓبَآئِهِمۡۚ liābāihim their forefathers كَبُرَتۡ kaburat Grave (is) كَلِمَةٗ kalimatan the word تَخۡرُجُ takhruju (that) comes out مِنۡ min of أَفۡوَٰهِهِمۡۚ afwāhihim their mouths إِن in Not يَقُولُونَ yaqūlūna they say إِلَّا illā except كَذِبٗا kadhiban a lie
mā lahum bihi min ʿil'min walā liābāihim kaburat kalimatan takhruju min afwāhihim in yaqūlūna illā kadhiban
They have no knowledge of this, nor did their forefathers. What a terrible claim that comes out of their mouths! They say nothing but lies.
فَلَعَلَّكَ falaʿallaka Then perhaps you would (be) بَٰخِعٞ bākhiʿun the one who kills نَّفۡسَكَ nafsaka yourself عَلَىٰٓ ʿalā over ءَاثَٰرِهِمۡ āthārihim their footsteps إِن in if لَّمۡ lam not يُؤۡمِنُواْ yu'minū they believe بِهَٰذَا bihādhā in this ٱلۡحَدِيثِ l-ḥadīthi [the] narration أَسَفًا asafan (in) grief
falaʿallaka bākhiʿun nafsaka ʿalā āthārihim in lam yu'minū bihādhā l-ḥadīthi asafan
Now, perhaps you ˹O Prophet˺ will grieve yourself to death over their denial, if they ˹continue to˺ disbelieve in this message.
إِنَّا innā Indeed, We جَعَلۡنَا jaʿalnā We have made مَا mā what عَلَى ʿalā (is) on ٱلۡأَرۡضِ l-arḍi the earth زِينَةٗ zīnatan adornment لَّهَا lahā for it لِنَبۡلُوَهُمۡ linabluwahum that We may test [them] أَيُّهُمۡ ayyuhum which of them أَحۡسَنُ aḥsanu (is) best عَمَلٗا ʿamalan (in) deed
innā jaʿalnā mā ʿalā l-arḍi zīnatan lahā linabluwahum ayyuhum aḥsanu ʿamalan
We have indeed made whatever is on earth as an adornment for it, in order to test which of them is best in deeds.
وَإِنَّا wa-innā And indeed, We لَجَٰعِلُونَ lajāʿilūna (will) surely make مَا mā what عَلَيۡهَا ʿalayhā (is) on it صَعِيدٗا ṣaʿīdan soil جُرُزًا juruzan barren
wa-innā lajāʿilūna mā ʿalayhā ṣaʿīdan juruzan
And We will certainly reduce whatever is on it to barren ground.
أَمۡ am Or حَسِبۡتَ ḥasib'ta have you thought أَنَّ anna that أَصۡحَٰبَ aṣḥāba (the) companions ٱلۡكَهۡفِ l-kahfi (of) the cave وَٱلرَّقِيمِ wal-raqīmi and the inscription كَانُواْ kānū were مِنۡ min among ءَايَٰتِنَا āyātinā Our Signs عَجَبًا ʿajaban a wonder
am ḥasib'ta anna aṣḥāba l-kahfi wal-raqīmi kānū min āyātinā ʿajaban
Have you ˹O Prophet˺ thought that the people of the cave and the plaque were ˹the only˺ wonders of Our signs?
إِذۡ idh When أَوَى awā retreated ٱلۡفِتۡيَةُ l-fit'yatu the youths إِلَى ilā to ٱلۡكَهۡفِ l-kahfi the cave فَقَالُواْ faqālū and they said رَبَّنَآ rabbanā Our Lord ءَاتِنَا ātinā Grant us مِن min from لَّدُنكَ ladunka Yourself رَحۡمَةٗ raḥmatan Mercy وَهَيِّئۡ wahayyi and facilitate لَنَا lanā for us مِنۡ min [from] أَمۡرِنَا amrinā our affair رَشَدٗا rashadan (in the) right way
idh awā l-fit'yatu ilā l-kahfi faqālū rabbanā ātinā min ladunka raḥmatan wahayyi lanā min amrinā rashadan
˹Remember˺ when those youths took refuge in the cave, and said, “Our Lord! Grant us mercy from Yourself and guide us rightly through our ordeal.”
فَضَرَبۡنَا faḍarabnā So We cast عَلَىٰٓ ʿalā over ءَاذَانِهِمۡ ādhānihim their ears فِي fī in ٱلۡكَهۡفِ l-kahfi the cave سِنِينَ sinīna years عَدَدٗا ʿadadan a number
faḍarabnā ʿalā ādhānihim fī l-kahfi sinīna ʿadadan
So We caused them to fall into a dead sleep in the cave for many years,
ثُمَّ thumma Then بَعَثۡنَٰهُمۡ baʿathnāhum We raised them up لِنَعۡلَمَ linaʿlama that We make evident أَيُّ ayyu which ٱلۡحِزۡبَيۡنِ l-ḥiz'bayni (of) the two parties أَحۡصَىٰ aḥṣā best calculated لِمَا limā for what لَبِثُوٓاْ labithū (they had) remained أَمَدٗا amadan (in) time
thumma baʿathnāhum linaʿlama ayyu l-ḥiz'bayni aḥṣā limā labithū amadan
then We raised them so We may show which of the two groups would make a better estimation of the length of their stay.
نَّحۡنُ naḥnu We نَقُصُّ naquṣṣu narrate عَلَيۡكَ ʿalayka to you نَبَأَهُم naba-ahum their story بِٱلۡحَقِّۚ bil-ḥaqi in truth إِنَّهُمۡ innahum Indeed, they (were) فِتۡيَةٌ fit'yatun youths ءَامَنُواْ āmanū who believed بِرَبِّهِمۡ birabbihim in their Lord وَزِدۡنَٰهُمۡ wazid'nāhum and We increased them هُدٗى hudan (in) guidance
naḥnu naquṣṣu ʿalayka naba-ahum bil-ḥaqi innahum fit'yatun āmanū birabbihim wazid'nāhum hudan
We relate to you ˹O Prophet˺ their story in truth. They were youths who truly believed in their Lord, and We increased them in guidance.
وَرَبَطۡنَا warabaṭnā And We made firm عَلَىٰ ʿalā [on] قُلُوبِهِمۡ qulūbihim their hearts إِذۡ idh when قَامُواْ qāmū they stood up فَقَالُواْ faqālū and said رَبُّنَا rabbunā Our Lord رَبُّ rabbu (is) the Lord ٱلسَّمَٰوَٰتِ l-samāwāti (of) the heavens وَٱلۡأَرۡضِ wal-arḍi and the earth لَن lan Never نَّدۡعُوَاْ nadʿuwā we will invoke مِن min besides Him دُونِهِۦٓ dūnihi besides Him إِلَٰهٗاۖ ilāhan any god لَّقَدۡ laqad Certainly قُلۡنَآ qul'nā we would have said إِذٗا idhan then شَطَطًا shaṭaṭan an enormity
warabaṭnā ʿalā qulūbihim idh qāmū faqālū rabbunā rabbu l-samāwāti wal-arḍi lan nadʿuwā min dūnihi ilāhan laqad qul'nā idhan shaṭaṭan
And We strengthened their hearts when they stood up and declared, “Our Lord is the Lord of the heavens and the earth. We will never call upon any god besides Him, or we would truly be uttering an outrageous lie.”
هَٰٓؤُلَآءِ hāulāi These قَوۡمُنَا qawmunā our people ٱتَّخَذُواْ ittakhadhū have taken مِن min besides Him دُونِهِۦٓ dūnihi besides Him ءَالِهَةٗۖ ālihatan gods لَّوۡلَا lawlā Why not يَأۡتُونَ yatūna they come عَلَيۡهِم ʿalayhim to them بِسُلۡطَٰنِۭ bisul'ṭānin with an authority بَيِّنٖۖ bayyinin clear فَمَنۡ faman And who أَظۡلَمُ aẓlamu (is) more wrong مِمَّنِ mimmani than (one) who ٱفۡتَرَىٰ if'tarā invents عَلَى ʿalā against ٱللَّهِ l-lahi Allah كَذِبٗا kadhiban a lie
hāulāi qawmunā ittakhadhū min dūnihi ālihatan lawlā yatūna ʿalayhim bisul'ṭānin bayyinin faman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban
˹Then they said to one another,˺ “These people of ours have taken gods besides Him. Why do they not produce a clear proof of them? Who then does more wrong than those who fabricate lies against Allah?
وَإِذِ wa-idhi And when ٱعۡتَزَلۡتُمُوهُمۡ iʿ'tazaltumūhum you withdraw from them وَمَا wamā and what يَعۡبُدُونَ yaʿbudūna they worship إِلَّا illā except ٱللَّهَ l-laha Allah فَأۡوُۥٓاْ fawū then retreat إِلَى ilā to ٱلۡكَهۡفِ l-kahfi the cave يَنشُرۡ yanshur Will spread لَكُمۡ lakum for you رَبُّكُم rabbukum your Lord مِّن min of رَّحۡمَتِهِۦ raḥmatihi His Mercy وَيُهَيِّئۡ wayuhayyi and will facilitate لَكُم lakum for you مِّنۡ min [from] أَمۡرِكُم amrikum your affair مِّرۡفَقٗا mir'faqan (in) ease
wa-idhi iʿ'tazaltumūhum wamā yaʿbudūna illā l-laha fawū ilā l-kahfi yanshur lakum rabbukum min raḥmatihi wayuhayyi lakum min amrikum mir'faqan
Since you have distanced yourselves from them and what they worship besides Allah, take refuge in the cave. Your Lord will extend His mercy to you and accommodate you in your ordeal.”
۞ وَتَرَى watarā And you (might) have seen ٱلشَّمۡسَ l-shamsa the sun إِذَا idhā when طَلَعَت ṭalaʿat it rose تَّزَٰوَرُ tazāwaru inclining away عَن ʿan from كَهۡفِهِمۡ kahfihim their cave ذَاتَ dhāta to ٱلۡيَمِينِ l-yamīni the right وَإِذَا wa-idhā and when غَرَبَت gharabat it set تَّقۡرِضُهُمۡ taqriḍuhum passing away from them ذَاتَ dhāta to ٱلشِّمَالِ l-shimāli the left وَهُمۡ wahum while they فِي fī (lay) in فَجۡوَةٖ fajwatin the open space مِّنۡهُۚ min'hu thereof ذَٰلِكَ dhālika That مِنۡ min (was) from ءَايَٰتِ āyāti (the) Signs ٱللَّهِۗ l-lahi (of) Allah مَن man Whoever يَهۡدِ yahdi Allah guides ٱللَّهُ l-lahu Allah guides فَهُوَ fahuwa and he ٱلۡمُهۡتَدِۖ l-muh'tadi (is) the guided one وَمَن waman and whoever يُضۡلِلۡ yuḍ'lil He lets go astray فَلَن falan then never تَجِدَ tajida you will find لَهُۥ lahu for him وَلِيّٗا waliyyan a protector مُّرۡشِدٗا mur'shidan a guide
watarā l-shamsa idhā ṭalaʿat tazāwaru ʿan kahfihim dhāta l-yamīni wa-idhā gharabat taqriḍuhum dhāta l-shimāli wahum fī fajwatin min'hu dhālika min āyāti l-lahi man yahdi l-lahu fahuwa l-muh'tadi waman yuḍ'lil falan tajida lahu waliyyan mur'shidan
And you would have seen the sun, as it rose, inclining away from their cave to the right, and as it set, declining away from them to the left, while they lay in its open space. That is one of the signs of Allah. Whoever Allah guides is truly guided. But whoever He leaves to stray, you will never find for them a guiding mentor.
وَتَحۡسَبُهُمۡ wataḥsabuhum And you (would) think them أَيۡقَاظٗا ayqāẓan awake وَهُمۡ wahum while they رُقُودٞۚ ruqūdun (were) asleep وَنُقَلِّبُهُمۡ wanuqallibuhum And We turned them ذَاتَ dhāta to ٱلۡيَمِينِ l-yamīni the right وَذَاتَ wadhāta and to ٱلشِّمَالِۖ l-shimāli the left وَكَلۡبُهُم wakalbuhum while their dog بَٰسِطٞ bāsiṭun stretched ذِرَاعَيۡهِ dhirāʿayhi his two forelegs بِٱلۡوَصِيدِۚ bil-waṣīdi at the entrance لَوِ lawi If ٱطَّلَعۡتَ iṭṭalaʿta you had looked عَلَيۡهِمۡ ʿalayhim at them لَوَلَّيۡتَ lawallayta you (would) have surely turned back مِنۡهُمۡ min'hum from them فِرَارٗا firāran (in) flight وَلَمُلِئۡتَ walamuli'ta and surely you would have been filled مِنۡهُمۡ min'hum by them رُعۡبٗا ruʿ'ban (with) terror
wataḥsabuhum ayqāẓan wahum ruqūdun wanuqallibuhum dhāta l-yamīni wadhāta l-shimāli wakalbuhum bāsiṭun dhirāʿayhi bil-waṣīdi lawi iṭṭalaʿta ʿalayhim lawallayta min'hum firāran walamuli'ta min'hum ruʿ'ban
And you would have thought they were awake, though they were asleep. We turned them over, to the right and left, while their dog stretched his forelegs at the entrance. Had you looked at them, you would have certainly fled away from them, filled with horror.
وَكَذَٰلِكَ wakadhālika And similarly بَعَثۡنَٰهُمۡ baʿathnāhum We raised them لِيَتَسَآءَلُواْ liyatasāalū that they might question بَيۡنَهُمۡۚ baynahum among them قَالَ qāla Said قَآئِلٞ qāilun a speaker مِّنۡهُمۡ min'hum among them كَمۡ kam How long لَبِثۡتُمۡۖ labith'tum have you remained قَالُواْ qālū They said لَبِثۡنَا labith'nā We have remained يَوۡمًا yawman a day أَوۡ aw or بَعۡضَ baʿḍa a part يَوۡمٖۚ yawmin (of) a day قَالُواْ qālū They said رَبُّكُمۡ rabbukum Your Lord أَعۡلَمُ aʿlamu knows best بِمَا bimā how long لَبِثۡتُمۡ labith'tum you have remained فَٱبۡعَثُوٓاْ fa-ib'ʿathū So send أَحَدَكُم aḥadakum one of you بِوَرِقِكُمۡ biwariqikum with this silver coin of yours هَٰذِهِۦٓ hādhihi with this silver coin of yours إِلَى ilā to ٱلۡمَدِينَةِ l-madīnati the city فَلۡيَنظُرۡ falyanẓur and let him see أَيُّهَآ ayyuhā which is أَزۡكَىٰ azkā the purest طَعَامٗا ṭaʿāman food فَلۡيَأۡتِكُم falyatikum and let him bring to you بِرِزۡقٖ biriz'qin provision مِّنۡهُ min'hu from it وَلۡيَتَلَطَّفۡ walyatalaṭṭaf and let him be cautious وَلَا walā And let not be aware يُشۡعِرَنَّ yush'ʿiranna And let not be aware بِكُمۡ bikum about you أَحَدًا aḥadan anyone
wakadhālika baʿathnāhum liyatasāalū baynahum qāla qāilun min'hum kam labith'tum qālū labith'nā yawman aw baʿḍa yawmin qālū rabbukum aʿlamu bimā labith'tum fa-ib'ʿathū aḥadakum biwariqikum hādhihi ilā l-madīnati falyanẓur ayyuhā azkā ṭaʿāman falyatikum biriz'qin min'hu walyatalaṭṭaf walā yush'ʿiranna bikum aḥadan
And so We awakened them so that they might question one another. One of them exclaimed, “How long have you remained ˹asleep˺?” Some replied, “Perhaps a day, or part of a day.” They said ˹to one another˺, “Your Lord knows best how long you have remained. So send one of you with these silver coins of yours to the city, and let him find which food is the purest, and then bring you provisions from it. Let him be ˹exceptionally˺ cautious, and do not let him give you away.
إِنَّهُمۡ innahum Indeed, [they] إِن in if يَظۡهَرُواْ yaẓharū they come to know عَلَيۡكُمۡ ʿalaykum about you يَرۡجُمُوكُمۡ yarjumūkum they will stone you أَوۡ aw or يُعِيدُوكُمۡ yuʿīdūkum return you فِي fī to مِلَّتِهِمۡ millatihim their religion وَلَن walan And never تُفۡلِحُوٓاْ tuf'liḥū will you succeed إِذًا idhan then أَبَدٗا abadan ever
innahum in yaẓharū ʿalaykum yarjumūkum aw yuʿīdūkum fī millatihim walan tuf'liḥū idhan abadan
For, indeed, if they find out about you, they will stone you ˹to death˺, or force you back into their faith, and then you will never succeed.”
وَكَذَٰلِكَ wakadhālika And similarly أَعۡثَرۡنَا aʿtharnā We made known عَلَيۡهِمۡ ʿalayhim about them لِيَعۡلَمُوٓاْ liyaʿlamū that they might know أَنَّ anna that وَعۡدَ waʿda (the) Promise ٱللَّهِ l-lahi (of) Allah حَقّٞ ḥaqqun (is) true وَأَنَّ wa-anna and that ٱلسَّاعَةَ l-sāʿata (about) the Hour لَا lā (there is) no رَيۡبَ rayba doubt فِيهَآ fīhā in it إِذۡ idh When يَتَنَٰزَعُونَ yatanāzaʿūna they disputed بَيۡنَهُمۡ baynahum among themselves أَمۡرَهُمۡۖ amrahum about their affair فَقَالُواْ faqālū and they said ٱبۡنُواْ ib'nū Construct عَلَيۡهِم ʿalayhim over them بُنۡيَٰنٗاۖ bun'yānan a structure رَّبُّهُمۡ rabbuhum Their Lord أَعۡلَمُ aʿlamu knows best بِهِمۡۚ bihim about them قَالَ qāla Said ٱلَّذِينَ alladhīna those who غَلَبُواْ ghalabū prevailed عَلَىٰٓ ʿalā in أَمۡرِهِمۡ amrihim their matter لَنَتَّخِذَنَّ lanattakhidhanna Surely we will take عَلَيۡهِم ʿalayhim over them مَّسۡجِدٗا masjidan a place of worship
wakadhālika aʿtharnā ʿalayhim liyaʿlamū anna waʿda l-lahi ḥaqqun wa-anna l-sāʿata lā rayba fīhā idh yatanāzaʿūna baynahum amrahum faqālū ib'nū ʿalayhim bun'yānan rabbuhum aʿlamu bihim qāla alladhīna ghalabū ʿalā amrihim lanattakhidhanna ʿalayhim masjidan
That is how We caused them to be discovered so that their people might know that Allah’s promise ˹of resurrection˺ is true and that there is no doubt about the Hour. When the people disputed with each other about the case of the youth ˹after their death˺, some proposed, “Build a structure around them. Their Lord knows best about them.” Those who prevailed in the matter said, “We will surely build a place of worship over them.”
سَيَقُولُونَ sayaqūlūna They say ثَلَٰثَةٞ thalāthatun (they were) three رَّابِعُهُمۡ rābiʿuhum the forth of them كَلۡبُهُمۡ kalbuhum their dog وَيَقُولُونَ wayaqūlūna and they say خَمۡسَةٞ khamsatun (they were) five سَادِسُهُمۡ sādisuhum the sixth of them كَلۡبُهُمۡ kalbuhum their dog رَجۡمَۢا rajman guessing بِٱلۡغَيۡبِۖ bil-ghaybi about the unseen وَيَقُولُونَ wayaqūlūna and they say سَبۡعَةٞ sabʿatun (they were) seven وَثَامِنُهُمۡ wathāminuhum and the eight of them كَلۡبُهُمۡۚ kalbuhum their dog قُل qul Say رَّبِّيٓ rabbī My Lord أَعۡلَمُ aʿlamu knows best بِعِدَّتِهِم biʿiddatihim their number مَّا mā None يَعۡلَمُهُمۡ yaʿlamuhum knows them إِلَّا illā except قَلِيلٞۗ qalīlun a few فَلَا falā So (do) not تُمَارِ tumāri argue فِيهِمۡ fīhim about them إِلَّا illā except مِرَآءٗ mirāan (with) an argument ظَٰهِرٗا ẓāhiran obvious وَلَا walā and (do) not تَسۡتَفۡتِ tastafti inquire فِيهِم fīhim about them مِّنۡهُمۡ min'hum among them أَحَدٗا aḥadan (from) anyone
sayaqūlūna thalāthatun rābiʿuhum kalbuhum wayaqūlūna khamsatun sādisuhum kalbuhum rajman bil-ghaybi wayaqūlūna sabʿatun wathāminuhum kalbuhum qul rabbī aʿlamu biʿiddatihim mā yaʿlamuhum illā qalīlun falā tumāri fīhim illā mirāan ẓāhiran walā tastafti fīhim min'hum aḥadan
Some will say, “They were three, their dog was the fourth,” while others will say, “They were five, their dog was the sixth,” ˹only˺ guessing blindly. And others will say, “They were seven and their dog was the eighth.” Say, ˹O Prophet,˺ “My Lord knows best their ˹exact˺ number. Only a few people know as well.” So do not argue about them except with sure knowledge, nor consult any of those ˹who debate˺ about them.
وَلَا walā And (do) not تَقُولَنَّ taqūlanna say لِشَاْيۡءٍ lishāy'in of anything إِنِّي innī Indeed, I فَاعِلٞ fāʿilun will do ذَٰلِكَ dhālika that غَدًا ghadan tomorrow
walā taqūlanna lishāy'in innī fāʿilun dhālika ghadan
And never say of anything, “I will definitely do this tomorrow,”
إِلَّآ illā Except أَن an If يَشَآءَ yashāa Allah wills ٱللَّهُۚ l-lahu Allah wills وَٱذۡكُر wa-udh'kur And remember رَّبَّكَ rabbaka your Lord إِذَا idhā when نَسِيتَ nasīta you forget وَقُلۡ waqul and say عَسَىٰٓ ʿasā Perhaps أَن an [that] يَهۡدِيَنِ yahdiyani will guide me رَبِّي rabbī my Lord لِأَقۡرَبَ li-aqraba to a nearer (way) مِنۡ min than هَٰذَا hādhā this رَشَدٗا rashadan right way
illā an yashāa l-lahu wa-udh'kur rabbaka idhā nasīta waqul ʿasā an yahdiyani rabbī li-aqraba min hādhā rashadan
without adding, “if Allah so wills!” But if you forget, then remember your Lord, and say, “I trust my Lord will guide me to what is more right than this.”
وَلَبِثُواْ walabithū And they remained فِي fī in كَهۡفِهِمۡ kahfihim their cave ثَلَٰثَ thalātha (for) three مِاْئَةٖ mi-atin hundred سِنِينَ sinīna years وَٱزۡدَادُواْ wa-iz'dādū and add تِسۡعٗا tis'ʿan nine
walabithū fī kahfihim thalātha mi-atin sinīna wa-iz'dādū tis'ʿan
They had remained in their cave for three hundred years, adding nine.
قُلِ quli Say ٱللَّهُ l-lahu Allah أَعۡلَمُ aʿlamu knows best بِمَا bimā about what (period) لَبِثُواْۖ labithū they remained لَهُۥ lahu For Him غَيۡبُ ghaybu (is the) unseen ٱلسَّمَٰوَٰتِ l-samāwāti (of) the heavens وَٱلۡأَرۡضِۖ wal-arḍi and the earth أَبۡصِرۡ abṣir How clearly He sees بِهِۦ bihi [of it] وَأَسۡمِعۡۚ wa-asmiʿ And how clearly He hears مَا mā Not لَهُم lahum for them مِّن min besides Him دُونِهِۦ dūnihi besides Him مِن min any وَلِيّٖ waliyyin protector وَلَا walā and not يُشۡرِكُ yush'riku He shares فِي fī [in] حُكۡمِهِۦٓ ḥuk'mihi His Commands أَحَدٗا aḥadan (with) anyone
quli l-lahu aʿlamu bimā labithū lahu ghaybu l-samāwāti wal-arḍi abṣir bihi wa-asmiʿ mā lahum min dūnihi min waliyyin walā yush'riku fī ḥuk'mihi aḥadan
Say, ˹O Prophet,˺ “Allah knows best how long they stayed. With Him ˹alone˺ is ˹the knowledge of˺ the unseen of the heavens and the earth. How perfectly He hears and sees! They have no guardian besides Him, and He shares His command with none.”
وَٱتۡلُ wa-ut'lu And recite مَآ mā what أُوحِيَ ūḥiya has been revealed إِلَيۡكَ ilayka to you مِن min of كِتَابِ kitābi the Book رَبِّكَۖ rabbika (of) your Lord لَا lā None مُبَدِّلَ mubaddila can change لِكَلِمَٰتِهِۦ likalimātihi His Words وَلَن walan and never تَجِدَ tajida you will find مِن min besides Him دُونِهِۦ dūnihi besides Him مُلۡتَحَدٗا mul'taḥadan a refuge
wa-ut'lu mā ūḥiya ilayka min kitābi rabbika lā mubaddila likalimātihi walan tajida min dūnihi mul'taḥadan
Recite what has been revealed to you from the Book of your Lord. None can change His Words, nor can you find any refuge besides Him.
وَٱصۡبِرۡ wa-iṣ'bir And be patient نَفۡسَكَ nafsaka yourself مَعَ maʿa with ٱلَّذِينَ alladhīna those who يَدۡعُونَ yadʿūna call رَبَّهُم rabbahum their Lord بِٱلۡغَدَوٰةِ bil-ghadati in the morning وَٱلۡعَشِيِّ wal-ʿashiyi and the evening يُرِيدُونَ yurīdūna desiring وَجۡهَهُۥۖ wajhahu His Face وَلَا walā And (let) not تَعۡدُ taʿdu pass beyond عَيۡنَاكَ ʿaynāka your eyes عَنۡهُمۡ ʿanhum over them تُرِيدُ turīdu desiring زِينَةَ zīnata adornment ٱلۡحَيَوٰةِ l-ḥayati (of) the life ٱلدُّنۡيَاۖ l-dun'yā (of) the world وَلَا walā and (do) not تُطِعۡ tuṭiʿ obey مَنۡ man whom أَغۡفَلۡنَا aghfalnā We have made heedless قَلۡبَهُۥ qalbahu his heart عَن ʿan of ذِكۡرِنَا dhik'rinā Our remembrance وَٱتَّبَعَ wa-ittabaʿa and follows هَوَىٰهُ hawāhu his desires وَكَانَ wakāna and is أَمۡرُهُۥ amruhu his affair فُرُطٗا furuṭan (in) excess
wa-iṣ'bir nafsaka maʿa alladhīna yadʿūna rabbahum bil-ghadati wal-ʿashiyi yurīdūna wajhahu walā taʿdu ʿaynāka ʿanhum turīdu zīnata l-ḥayati l-dun'yā walā tuṭiʿ man aghfalnā qalbahu ʿan dhik'rinā wa-ittabaʿa hawāhu wakāna amruhu furuṭan
And patiently stick with those who call upon their Lord morning and evening, seeking His pleasure. Do not let your eyes look beyond them, desiring the luxuries of this worldly life. And do not obey those whose hearts We have made heedless of Our remembrance, who follow ˹only˺ their desires and whose state is ˹total˺ loss.
وَقُلِ waquli And say ٱلۡحَقُّ l-ḥaqu The truth مِن min (is) from رَّبِّكُمۡۖ rabbikum your Lord فَمَن faman so whoever شَآءَ shāa wills فَلۡيُؤۡمِن falyu'min let him believe وَمَن waman and whoever شَآءَ shāa wills فَلۡيَكۡفُرۡۚ falyakfur let him disbelieve إِنَّآ innā Indeed, We أَعۡتَدۡنَا aʿtadnā have prepared لِلظَّٰلِمِينَ lilẓẓālimīna for the wrongdoers نَارًا nāran a Fire أَحَاطَ aḥāṭa will surround بِهِمۡ bihim them سُرَادِقُهَاۚ surādiquhā its walls وَإِن wa-in And if يَسۡتَغِيثُواْ yastaghīthū they call for relief يُغَاثُواْ yughāthū they will be relieved بِمَآءٖ bimāin with water كَٱلۡمُهۡلِ kal-muh'li like molten brass يَشۡوِي yashwī (which) scalds ٱلۡوُجُوهَۚ l-wujūha the faces بِئۡسَ bi'sa Wretched ٱلشَّرَابُ l-sharābu (is) the drink وَسَآءَتۡ wasāat and evil مُرۡتَفَقًا mur'tafaqan (is) the resting place
waquli l-ḥaqu min rabbikum faman shāa falyu'min waman shāa falyakfur innā aʿtadnā lilẓẓālimīna nāran aḥāṭa bihim surādiquhā wa-in yastaghīthū yughāthū bimāin kal-muh'li yashwī l-wujūha bi'sa l-sharābu wasāat mur'tafaqan
And say, ˹O Prophet,˺ “˹This is˺ the truth from your Lord. Whoever wills let them believe, and whoever wills let them disbelieve.” Surely We have prepared for the wrongdoers a Fire whose walls will ˹completely˺ surround them. When they cry for aid, they will be aided with water like molten metal, which will burn ˹their˺ faces. What a horrible drink! And what a terrible place to rest!
إِنَّ inna Indeed ٱلَّذِينَ alladhīna those who ءَامَنُواْ āmanū believed وَعَمِلُواْ waʿamilū and did ٱلصَّٰلِحَٰتِ l-ṣāliḥāti the good deeds إِنَّا innā indeed, We لَا lā will not let go waste نُضِيعُ nuḍīʿu will not let go waste أَجۡرَ ajra (the) reward مَنۡ man (of one) who أَحۡسَنَ aḥsana does good عَمَلًا ʿamalan deeds
inna alladhīna āmanū waʿamilū l-ṣāliḥāti innā lā nuḍīʿu ajra man aḥsana ʿamalan
As for those who believe and do good, We certainly never deny the reward of those who are best in deeds.
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