بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Read Word by Word
كٓهيعٓصٓ kaf-ha-ya-ain-sad Kaaf Ha Ya Ain Sad
kaf-ha-ya-ain-sad
Kãf-Ha-Ya-’Aĩn- Ṣãd.
ذِكۡرُ dhik'ru (A) mention رَحۡمَتِ raḥmati (of the) Mercy رَبِّكَ rabbika (of) your Lord عَبۡدَهُۥ ʿabdahu (to) His servant زَكَرِيَّآ zakariyyā Zakariya
dhik'ru raḥmati rabbika ʿabdahu zakariyyā
˹This is˺ a reminder of your Lord’s mercy to His servant Zachariah,
إِذۡ idh When نَادَىٰ nādā he called رَبَّهُۥ rabbahu (to) his Lord نِدَآءً nidāan a call خَفِيّٗا khafiyyan secret
idh nādā rabbahu nidāan khafiyyan
when he cried out to his Lord privately,
قَالَ qāla He said رَبِّ rabbi My Lord إِنِّي innī Indeed, [I] وَهَنَ wahana (have) weakened ٱلۡعَظۡمُ l-ʿaẓmu my bones مِنِّي minnī my bones وَٱشۡتَعَلَ wa-ish'taʿala and flared ٱلرَّأۡسُ l-rasu (my) head شَيۡبٗا shayban (with) white وَلَمۡ walam and not أَكُنۢ akun I have been بِدُعَآئِكَ biduʿāika in (my) supplication (to) You رَبِّ rabbi my Lord شَقِيّٗا shaqiyyan unblessed
qāla rabbi innī wahana l-ʿaẓmu minnī wa-ish'taʿala l-rasu shayban walam akun biduʿāika rabbi shaqiyyan
saying, “My Lord! Surely my bones have become brittle, and grey hair has spread across my head, but I have never been disappointed in my prayer to You, my Lord!
وَإِنِّي wa-innī And indeed, I خِفۡتُ khif'tu [I] fear ٱلۡمَوَٰلِيَ l-mawāliya the successors مِن min after me وَرَآءِي warāī after me وَكَانَتِ wakānati and is ٱمۡرَأَتِي im'ra-atī my wife عَاقِرٗا ʿāqiran barren فَهَبۡ fahab So give لِي lī [to] me مِن min from لَّدُنكَ ladunka Yourself وَلِيّٗا waliyyan an heir
wa-innī khif'tu l-mawāliya min warāī wakānati im'ra-atī ʿāqiran fahab lī min ladunka waliyyan
And I am concerned about ˹the faith of˺ my relatives after me, since my wife is barren. So grant me, by Your grace, an heir,
يَرِثُنِي yarithunī Who will inherit me وَيَرِثُ wayarithu and inherit مِنۡ min from ءَالِ āli (the) family يَعۡقُوبَۖ yaʿqūba (of) Yaqub وَٱجۡعَلۡهُ wa-ij'ʿalhu And make him رَبِّ rabbi my Lord رَضِيّٗا raḍiyyan pleasing
yarithunī wayarithu min āli yaʿqūba wa-ij'ʿalhu rabbi raḍiyyan
who will inherit ˹prophethood˺ from me and the family of Jacob, and make him, O Lord, pleasing ˹to You˺!”
يَٰزَكَرِيَّآ yāzakariyyā O Zakariya إِنَّا innā Indeed, We نُبَشِّرُكَ nubashiruka [We] give you glad tidings بِغُلَٰمٍ bighulāmin of a boy ٱسۡمُهُۥ us'muhu his name يَحۡيَىٰ yaḥyā (will be) Yahya لَمۡ lam not نَجۡعَل najʿal We (have) assigned لَّهُۥ lahu [for] it مِن min before قَبۡلُ qablu before سَمِيّٗا samiyyan (this) name
yāzakariyyā innā nubashiruka bighulāmin us'muhu yaḥyā lam najʿal lahu min qablu samiyyan
˹The angels announced,˺ “O Zachariah! Indeed, We give you the good news of ˹the birth of˺ a son, whose name will be John—a name We have not given to anyone before.”
قَالَ qāla He said رَبِّ rabbi My Lord أَنَّىٰ annā How يَكُونُ yakūnu can لِي lī I have غُلَٰمٞ ghulāmun a boy وَكَانَتِ wakānati while is ٱمۡرَأَتِي im'ra-atī my wife عَاقِرٗا ʿāqiran barren وَقَدۡ waqad and indeed بَلَغۡتُ balaghtu I have reached مِنَ mina of ٱلۡكِبَرِ l-kibari the old age عِتِيّٗا ʿitiyyan extreme
qāla rabbi annā yakūnu lī ghulāmun wakānati im'ra-atī ʿāqiran waqad balaghtu mina l-kibari ʿitiyyan
He wondered, “My Lord! How can I have a son when my wife is barren, and I have become extremely old?”
قَالَ qāla He said كَذَٰلِكَ kadhālika Thus قَالَ qāla said رَبُّكَ rabbuka your Lord هُوَ huwa 'It عَلَيَّ ʿalayya (is) easy for Me هَيِّنٞ hayyinun (is) easy for Me وَقَدۡ waqad and certainly خَلَقۡتُكَ khalaqtuka I (have) created you مِن min before قَبۡلُ qablu before وَلَمۡ walam while not تَكُ taku you were شَيۡـٔٗا shayan anything.'
qāla kadhālika qāla rabbuka huwa ʿalayya hayyinun waqad khalaqtuka min qablu walam taku shayan
An angel replied, “So will it be! Your Lord says, ‘It is easy for Me, just as I created you before, when you were nothing!’”
قَالَ qāla He said رَبِّ rabbi My Lord ٱجۡعَل ij'ʿal Make لِّيٓ lī for me ءَايَةٗۖ āyatan a sign قَالَ qāla He said ءَايَتُكَ āyatuka Your sign أَلَّا allā (is) that not تُكَلِّمَ tukallima you will speak ٱلنَّاسَ l-nāsa (to) the people ثَلَٰثَ thalātha (for) three لَيَالٖ layālin nights سَوِيّٗا sawiyyan sound
qāla rabbi ij'ʿal lī āyatan qāla āyatuka allā tukallima l-nāsa thalātha layālin sawiyyan
Zachariah said, “My Lord! Grant me a sign.” He responded, “Your sign is that you will not ˹be able to˺ speak to people for three nights, despite being healthy.”
فَخَرَجَ fakharaja Then he came out عَلَىٰ ʿalā to قَوۡمِهِۦ qawmihi his people مِنَ mina from ٱلۡمِحۡرَابِ l-miḥ'rābi the prayer chamber فَأَوۡحَىٰٓ fa-awḥā and he signaled إِلَيۡهِمۡ ilayhim to them أَن an to سَبِّحُواْ sabbiḥū glorify (Allah) بُكۡرَةٗ buk'ratan (in) the morning وَعَشِيّٗا waʿashiyyan and (in) the evening
fakharaja ʿalā qawmihi mina l-miḥ'rābi fa-awḥā ilayhim an sabbiḥū buk'ratan waʿashiyyan
So he came out to his people from the sanctuary, signalling to them to glorify ˹Allah˺ morning and evening.
يَٰيَحۡيَىٰ yāyaḥyā O Yahya خُذِ khudhi Hold ٱلۡكِتَٰبَ l-kitāba the Scripture بِقُوَّةٖۖ biquwwatin with strength وَءَاتَيۡنَٰهُ waātaynāhu And We gave him ٱلۡحُكۡمَ l-ḥuk'ma [the] wisdom صَبِيّٗا ṣabiyyan (when he was) a child
yāyaḥyā khudhi l-kitāba biquwwatin waātaynāhu l-ḥuk'ma ṣabiyyan
˹It was later said,˺ “O John! Hold firmly to the Scriptures.” And We granted him wisdom while ˹he was still˺ a child,
وَحَنَانٗا waḥanānan And affection مِّن min from لَّدُنَّا ladunnā Us وَزَكَوٰةٗۖ wazakatan and purity وَكَانَ wakāna and he was تَقِيّٗا taqiyyan righteous
waḥanānan min ladunnā wazakatan wakāna taqiyyan
as well as purity and compassion from Us. And he was God-fearing,
وَبَرَّۢا wabarran And dutiful بِوَٰلِدَيۡهِ biwālidayhi to his parents وَلَمۡ walam and not يَكُن yakun he was جَبَّارًا jabbāran a tyrant عَصِيّٗا ʿaṣiyyan disobedient
wabarran biwālidayhi walam yakun jabbāran ʿaṣiyyan
and kind to his parents. He was neither arrogant nor disobedient.
وَسَلَٰمٌ wasalāmun And peace be عَلَيۡهِ ʿalayhi upon him يَوۡمَ yawma (the) day وُلِدَ wulida he was born وَيَوۡمَ wayawma and (the) day يَمُوتُ yamūtu he dies وَيَوۡمَ wayawma and (the) day يُبۡعَثُ yub'ʿathu he will be raised حَيّٗا ḥayyan alive
wasalāmun ʿalayhi yawma wulida wayawma yamūtu wayawma yub'ʿathu ḥayyan
Peace be upon him the day he was born, and the day of his death, and the day he will be raised back to life!
وَٱذۡكُرۡ wa-udh'kur And mention فِي fī in ٱلۡكِتَٰبِ l-kitābi the Book مَرۡيَمَ maryama Maryam إِذِ idhi when ٱنتَبَذَتۡ intabadhat she withdrew مِنۡ min from أَهۡلِهَا ahlihā her family مَكَانٗا makānan (to) a place شَرۡقِيّٗا sharqiyyan eastern
wa-udh'kur fī l-kitābi maryama idhi intabadhat min ahlihā makānan sharqiyyan
And mention in the Book ˹O Prophet, the story of˺ Mary when she withdrew from her family to a place in the east,
فَٱتَّخَذَتۡ fa-ittakhadhat Then she took مِن min from them دُونِهِمۡ dūnihim from them حِجَابٗا ḥijāban a screen فَأَرۡسَلۡنَآ fa-arsalnā Then We sent إِلَيۡهَا ilayhā to her رُوحَنَا rūḥanā Our Spirit فَتَمَثَّلَ fatamathala then he assumed for her the likeness لَهَا lahā then he assumed for her the likeness بَشَرٗا basharan (of) a man سَوِيّٗا sawiyyan well-proportioned
fa-ittakhadhat min dūnihim ḥijāban fa-arsalnā ilayhā rūḥanā fatamathala lahā basharan sawiyyan
screening herself off from them. Then We sent to her Our angel, ˹Gabriel,˺ appearing before her as a man, perfectly formed.
قَالَتۡ qālat She said إِنِّيٓ innī Indeed, I أَعُوذُ aʿūdhu [I] seek refuge بِٱلرَّحۡمَٰنِ bil-raḥmāni with the Most Gracious مِنكَ minka from you إِن in if كُنتَ kunta you are تَقِيّٗا taqiyyan God fearing
qālat innī aʿūdhu bil-raḥmāni minka in kunta taqiyyan
She appealed, “I truly seek refuge in the Most Compassionate from you! ˹So leave me alone˺ if you are God-fearing.”
قَالَ qāla He said إِنَّمَآ innamā Only أَنَا۠ anā I am رَسُولُ rasūlu a Messenger رَبِّكِ rabbiki (from) your Lord لِأَهَبَ li-ahaba that I (may) bestow لَكِ laki on you غُلَٰمٗا ghulāman a son زَكِيّٗا zakiyyan pure
qāla innamā anā rasūlu rabbiki li-ahaba laki ghulāman zakiyyan
He responded, “I am only a messenger from your Lord, ˹sent˺ to bless you with a pure son.”
قَالَتۡ qālat She said أَنَّىٰ annā How يَكُونُ yakūnu can be لِي lī for me غُلَٰمٞ ghulāmun a son وَلَمۡ walam when not يَمۡسَسۡنِي yamsasnī has touched me بَشَرٞ basharun a man وَلَمۡ walam and not أَكُ aku I am بَغِيّٗا baghiyyan unchaste
qālat annā yakūnu lī ghulāmun walam yamsasnī basharun walam aku baghiyyan
She wondered, “How can I have a son when no man has ever touched me, nor am I unchaste?”
قَالَ qāla He said كَذَٰلِكِ kadhāliki Thus قَالَ qāla said رَبُّكِ rabbuki your Lord هُوَ huwa 'It عَلَيَّ ʿalayya (is) for Me هَيِّنٞۖ hayyinun easy وَلِنَجۡعَلَهُۥٓ walinajʿalahu and so that We will make him ءَايَةٗ āyatan a sign لِّلنَّاسِ lilnnāsi for the mankind وَرَحۡمَةٗ waraḥmatan and a Mercy مِّنَّاۚ minnā from Us وَكَانَ wakāna And (it) is أَمۡرٗا amran a matter مَّقۡضِيّٗا maqḍiyyan decreed.'
qāla kadhāliki qāla rabbuki huwa ʿalayya hayyinun walinajʿalahu āyatan lilnnāsi waraḥmatan minnā wakāna amran maqḍiyyan
He replied, “So will it be! Your Lord says, ‘It is easy for Me. And so will We make him a sign for humanity and a mercy from Us.’ It is a matter ˹already˺ decreed.”
۞ فَحَمَلَتۡهُ faḥamalathu So she conceived him فَٱنتَبَذَتۡ fa-intabadhat and she withdrew بِهِۦ bihi with him مَكَانٗا makānan (to) a place قَصِيّٗا qaṣiyyan remote
faḥamalathu fa-intabadhat bihi makānan qaṣiyyan
So she conceived him and withdrew with him to a remote place.
فَأَجَآءَهَا fa-ajāahā Then drove her ٱلۡمَخَاضُ l-makhāḍu the pains of childbirth إِلَىٰ ilā to جِذۡعِ jidh'ʿi (the) trunk ٱلنَّخۡلَةِ l-nakhlati (of) the date-palm قَالَتۡ qālat She said يَٰلَيۡتَنِي yālaytanī O! I wish مِتُّ mittu I (had) died قَبۡلَ qabla before هَٰذَا hādhā this وَكُنتُ wakuntu and I was نَسۡيٗا nasyan (in) oblivion مَّنسِيّٗا mansiyyan forgotten
fa-ajāahā l-makhāḍu ilā jidh'ʿi l-nakhlati qālat yālaytanī mittu qabla hādhā wakuntu nasyan mansiyyan
Then the pains of labour drove her to the trunk of a palm tree. She cried, “Alas! I wish I had died before this, and was a thing long forgotten!”
فَنَادَىٰهَا fanādāhā So cried to her مِن min from تَحۡتِهَآ taḥtihā beneath her أَلَّا allā That (do) not تَحۡزَنِي taḥzanī grieve قَدۡ qad verily جَعَلَ jaʿala (has) placed رَبُّكِ rabbuki your Lord تَحۡتَكِ taḥtaki beneath you سَرِيّٗا sariyyan a stream
fanādāhā min taḥtihā allā taḥzanī qad jaʿala rabbuki taḥtaki sariyyan
So a voice reassured her from below her, “Do not grieve! Your Lord has provided a stream at your feet.
وَهُزِّيٓ wahuzzī And shake إِلَيۡكِ ilayki towards you بِجِذۡعِ bijidh'ʿi (the) trunk ٱلنَّخۡلَةِ l-nakhlati (of) the date-palm تُسَٰقِطۡ tusāqiṭ it will drop عَلَيۡكِ ʿalayki upon you رُطَبٗا ruṭaban fresh dates جَنِيّٗا janiyyan ripe
wahuzzī ilayki bijidh'ʿi l-nakhlati tusāqiṭ ʿalayki ruṭaban janiyyan
And shake the trunk of this palm tree towards you, it will drop fresh, ripe dates upon you.
فَكُلِي fakulī So eat وَٱشۡرَبِي wa-ish'rabī and drink وَقَرِّي waqarrī and cool عَيۡنٗاۖ ʿaynan (your) eyes فَإِمَّا fa-immā And if تَرَيِنَّ tarayinna you see مِنَ mina from ٱلۡبَشَرِ l-bashari human being أَحَدٗا aḥadan anyone فَقُولِيٓ faqūlī then say إِنِّي innī Indeed, I نَذَرۡتُ nadhartu [I] have vowed لِلرَّحۡمَٰنِ lilrraḥmāni to the Most Gracious صَوۡمٗا ṣawman a fast فَلَنۡ falan so not أُكَلِّمَ ukallima I will speak ٱلۡيَوۡمَ l-yawma today إِنسِيّٗا insiyyan (to any) human being
fakulī wa-ish'rabī waqarrī ʿaynan fa-immā tarayinna mina l-bashari aḥadan faqūlī innī nadhartu lilrraḥmāni ṣawman falan ukallima l-yawma insiyyan
So eat and drink, and put your heart at ease. But if you see any of the people, say, ‘I have vowed silence to the Most Compassionate, so I am not talking to anyone today.’”
فَأَتَتۡ fa-atat Then she came بِهِۦ bihi with him قَوۡمَهَا qawmahā (to) her people تَحۡمِلُهُۥۖ taḥmiluhu carrying him قَالُواْ qālū They said يَٰمَرۡيَمُ yāmaryamu O Maryam لَقَدۡ laqad Certainly جِئۡتِ ji'ti you (have) brought شَيۡـٔٗا shayan an amazing thing فَرِيّٗا fariyyan an amazing thing
fa-atat bihi qawmahā taḥmiluhu qālū yāmaryamu laqad ji'ti shayan fariyyan
Then she returned to her people, carrying him. They said ˹in shock˺, “O Mary! You have certainly done a horrible thing!
يَٰٓأُخۡتَ yāukh'ta O sister هَٰرُونَ hārūna (of) Harun مَا mā Not كَانَ kāna was أَبُوكِ abūki your father ٱمۡرَأَ im'ra-a an evil man سَوۡءٖ sawin an evil man وَمَا wamā and not كَانَتۡ kānat was أُمُّكِ ummuki your mother بَغِيّٗا baghiyyan unchaste
yāukh'ta hārūna mā kāna abūki im'ra-a sawin wamā kānat ummuki baghiyyan
O sister of Aaron! Your father was not an indecent man, nor was your mother unchaste.”
فَأَشَارَتۡ fa-ashārat Then she pointed إِلَيۡهِۖ ilayhi to him قَالُواْ qālū They said كَيۡفَ kayfa How نُكَلِّمُ nukallimu (can) we speak مَن man (to one) who كَانَ kāna is فِي fī in ٱلۡمَهۡدِ l-mahdi the cradle صَبِيّٗا ṣabiyyan a child
fa-ashārat ilayhi qālū kayfa nukallimu man kāna fī l-mahdi ṣabiyyan
So she pointed to the baby. They exclaimed, “How can we talk to someone who is an infant in the cradle?”
قَالَ qāla He said إِنِّي innī Indeed, I am عَبۡدُ ʿabdu a slave ٱللَّهِ l-lahi (of) Allah ءَاتَىٰنِيَ ātāniya He gave me ٱلۡكِتَٰبَ l-kitāba the Scripture وَجَعَلَنِي wajaʿalanī and made me نَبِيّٗا nabiyyan a Prophet
qāla innī ʿabdu l-lahi ātāniya l-kitāba wajaʿalanī nabiyyan
Jesus declared, “I am truly a servant of Allah. He has destined me to be given the Scripture and to be a prophet.
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